Joshua 19:33 MEANING



Joshua 19:33
(33) And their coast was . . .--This verse is thus translated by Conder, "Their coast was from Heleph and the Plain of Bitzanannim and Adami, Nekeb, and Jabneel,unto Lakum,and the outgoings were at Jordan."

The east border of the tribe is Jordan, including the waters of Merom and the Sea of Galilee. The tribe of Issachar on the south, and the tribes of Zebulun and Asher on the west, are conterminous with Naphtali.

The places mentioned are identified as follows:--

Heleph.--(Beit Lif, sheet 4). The plain of Bitzanannim (Kh.-Bessum, sheet 6). Adami (Kh.-Admah, sheet 9): this is the southernmost of all the towns named. Nekeb (Kh.-Seiyadeh, sheet 6). Jabneel (Yemma, sheet 5). All the above places, except Heleph, lie near the Sea of Galilee, on the south-west side.

Verse 33. - From Allon to Zaanannim. Or, the oak which is at Zaanannim (cf. Allon-bachuth, the oak of weeping, Genesis 35:8). Zaanannim is the same as the Zaanaim mentioned in Judges 4:11. For (1) the Keri is Zaanannim there, and the word here rightly translated "oak" is rendered there "plain," as in Genesis 12:6 and elsewhere. It has been supposed to lie northwest of Lake Huleh, the ancient Merom, whence we find that the scene of that famous battle was assigned to the tribe of Naphtali. The border of Naphtali is more lightly traced than any previous one, and is regarded as being sufficiently defined, save toward the north, by the boundaries of the other tribes.

19:17-51 Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.And their coast was from Heleph,.... That is, their northern coast, reaching from west to east, as appears by the ending of it at Jordan; the Alexandrian copy of the Greek version calls it Mlepeh, the Targum, Meheleph, and Jerom, Mealeb, which he calls the border of Naphtali; which, though to the north, cannot be expressly said what and where it was:

from Allon to Zaanannim; or rather from the oak, or from the plain in Zaanannim (d); for it seems to be the same with the plain of Zanaaim, Judges 4:11.

and Adami, Nekeb; some make these to be but one city, and the latter only an epithet of the former; but the Talmudists (e) make them two, as we do, and call the first Damin, and the latter Ziadetha; but what and where either of them were exactly is not known; for Adami cannot be the same with Adam, Joshua 3:16; as some think; for that was in Peraea, on the other side Jordan; See Gill on Joshua 3:16,

and Jabneel; Jabneel is different from that which was on the borders of Judah, Joshua 15:11; and is called by the Jews (f) since Cepherjamah:

unto Lakum; of which we nowhere else read:

and the outgoings thereof were at Jordan; here the coast ended this way.

(d) "Ab querceto in Tzahanannimis", Junius & Tremellius; so Piscator. (e) T. Hieros. Megillah, fol. 70. 1.((f) T. Hieros. Megillah, fol. 70. 1.

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