Verse 44. - And the Lord gave them rest. LXX. κατέπαυσεν. The student of Scripture will not fail to recall the passage in the Epistle to the Hebrews (Joshua 4:8) in which reference is made to this passage, and especially to the LXX. version of it. The word signifies rather rest from wandering than rest from toil, though in some passages (e.g. Exodus 23:12; Deuteronomy 5:14) it has the latter signification (cf. Deuteronomy 12:10). Round about. Or, from round about, i.e., from the assaults of the surrounding nations. According to all that he sware (Exodus 33:14). There stood not a man of all their enemies before them. This was true, as far as the present history is concerned. We read that the Ephraimites did not, or "could not," drive out their enemies, and that the other tribes also failed to obtain complete possession of the land. But
(1) we are not told that this was in the time of Joshua, and
(2) it is intimated that this was their own fault.
How could it be otherwise? Had the same faith been theirs which caused the Jordan to dry up, and the towers of Jericho to fall down at their march, which discomfited one vast confederacy at Beth-horon, and annihilated another vast confederacy, even better supplied with munitions of war at Lake Merom, they could not have failed to root out the scanty remnant of their humiliated and disheartened foes. As has already been remarked (see Joshua 11:23, note), it was from no neglect on Joshua's part that this was not done at once, for it had been God's own command that it should not be done, lest the country should become a desert (Deuteronomy 7:22). Calvin concludes a similar argument with the words, "nothing but their own cowardice prevented them from enjoying the blessings of God in all their fulness."
21:43-45 God promised to give to the seed of Abraham the land of Canaan for a possession, and now they possessed it, and dwelt therein. And the promise of the heavenly Canaan is as sure to all God's spiritual Israel; for it is the promise of Him that cannot lie. There stood not a man before them. The after-prevalence of the Canaanites was the effect of Israel's slothfulness, and the punishment of their sinful inclination to the idolatries and abominations of the heathen whom they harboured and indulged. There failed not aught of any good thing, which the Lord had spoken to the house of Israel. In due season all his promises will be accomplished; then will his people acknowledge that the Lord has exceeded their largest expectations, and made them more than conquerors, and brought them to their desired rest.
And the Lord gave them rest round about,.... Not only from their travels, with which they had been fatigued forty years in the wilderness, but from wars with the Canaanites they had been engaged in for some years past:
according to all that he sware unto their fathers; not only to give them the land, but peace, rest, and safety in it:
and there stood not a man of all their enemies before them; for whenever any rose up to oppose them, they were immediately cut off: this is to be understood while Joshua was living; for afterwards, sinning against God, they were again and again delivered up into the hands of their enemies:
the Lord delivered all their enemies into their hands; that is, that made war with them.
(1) we are not told that this was in the time of Joshua, and
(2) it is intimated that this was their own fault.
How could it be otherwise? Had the same faith been theirs which caused the Jordan to dry up, and the towers of Jericho to fall down at their march, which discomfited one vast confederacy at Beth-horon, and annihilated another vast confederacy, even better supplied with munitions of war at Lake Merom, they could not have failed to root out the scanty remnant of their humiliated and disheartened foes. As has already been remarked (see Joshua 11:23, note), it was from no neglect on Joshua's part that this was not done at once, for it had been God's own command that it should not be done, lest the country should become a desert (Deuteronomy 7:22). Calvin concludes a similar argument with the words, "nothing but their own cowardice prevented them from enjoying the blessings of God in all their fulness."
according to all that he sware unto their fathers; not only to give them the land, but peace, rest, and safety in it:
and there stood not a man of all their enemies before them; for whenever any rose up to oppose them, they were immediately cut off: this is to be understood while Joshua was living; for afterwards, sinning against God, they were again and again delivered up into the hands of their enemies:
the Lord delivered all their enemies into their hands; that is, that made war with them.