(12) Take you twelve men.--These were selected beforehand and kept in readiness, that there might be no delay in the work which they had to do (Joshua 4:3).
Verse 12. - Take you twelve men. Joshua commands the election of twelve men previous to the passage of the Jordan, and in pursuance of the command he had already (Joshua 4:2; cf. note on ver. 2) received from God. The reason for which they were to be chosen was probably not communicated to the Israelites till after the passage had taken place. Masius thinks that it would make the narrative clearer, "si proximum is versiculum sequeretur." But see note on Joshua 4:1.
3:7-13 The waters of Jordan shall be cut off. This must be done in such a way as never was done, but in the dividing of the Red sea. That miracle is here repeated; God has the same power to finish the salvation of his people, as to begin it; the WORD of the Lord was as truly with Joshua as with Moses. God's appearances for his people ought to encourage faith and hope. God's work is perfect, he will keep his people. Jordan's flood cannot keep out Israel, Canaan's force cannot turn them out again.
Now therefore take ye twelve men,.... For what end and purpose is not mentioned. Abarbinel is of opinion, that they were chosen and appointed, that every man might pitch upon and take a place for his tribe to encamp in, when they came on the other side Jordan: whether this was Joshua's view or no is not certain; however, the use he made of these, thus provided by divine direction, is related Joshua 4:2,
and these were to be taken out of the tribes of Israel, out of every tribe a man; Levi not reckoned, having no part in the land; and so we find that tribe left out in other accounts, when there was a choice of twelve men out of each of the tribes, Numbers 13:4.
and these were to be taken out of the tribes of Israel, out of every tribe a man; Levi not reckoned, having no part in the land; and so we find that tribe left out in other accounts, when there was a choice of twelve men out of each of the tribes, Numbers 13:4.