Joshua 9:10

And all that hee did to the two kings of the Amorites, that were beyond Iordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
- King James Version (1611) - View 1611 Bible Scan

and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth.
- New American Standard Version (1995)

and all that he did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.
- American Standard Version (1901)

And what he did to the two kings of the Amorites east of Jordan, to Sihon, king of Heshbon, and to Og, king of Bashan, at Ashtaroth.
- Basic English Bible

and all that he did to the two kings of the Amorites that were beyond Jordan, to Sihon the king of Heshbon, and to Og the king of Bashan, who was at Ashtaroth.
- Darby Bible

And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.
- Webster's Bible

and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.
- World English Bible

and all that He hath done to the two kings of the Amorite who [are] beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who [is] in Ashtaroth.
- Youngs Literal Bible

and all that He did to the two kings of the Amorites, that were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who was at Ashtaroth.
- Jewish Publication Society Bible

Wesley's Notes for Joshua 9:10

9:8 Thy servants - We desire a league with you upon your own terms; we are ready to accept of any conditions. From whence came ye - For this free and general concession gave Joshua cause to suspect that they were Canaanites.

9:9 Name of the Lord - Being moved thereunto by the report of his great and glorious nature and works; so they gave them hopes that they would embrace their religion. In Egypt - They cunningly mention those things only which were done some time ago, and say nothing of dividing Jordan, or the destruction of Jericho and Ai, as if they lived so far off that the fame of those things had not yet reached them.