(21) The children of Benjamin did not drive out the Jebusites.--In Joshua 15:63 we find the same statement respecting the children of Judah. (See Judges 1:8.) Jerusalem was on the borders of Judah (Joshua 16:8) and Benjamin (Judges 18:28). It belongs more properly to the latter, but the conquest of Zion by David (2 Samuel 5:7) naturally caused its closer identification with Judah. The Jebusites were tolerated inhabitants ever after this conquest, and had their own prince--Araunah (2 Samuel 24:18)--"Araunah the king." We even find traces of them after the exile (Ezra 9:1). Jerusalem is a remarkable exception to the rule that the Israelites conquered "the hill-country," but not the plain.
Unto this day.--The assignment of Jerusalem to Benjamin shows that this narrative, though not contemporaneous, is older than the conquest of Jerusalem by David.
Verse 21. - This verse is identical with Joshua 15:63, except that there we read "the children of Judah" instead of "the children of Benjamin," as in this verse. The boundary line between Judah and Jerusalem passed through JEBUS or JEBUSI, as Jerusalem was anciently called (see Joshua 15:8; Joshua 18:28; Judges 19:10, 11; 1 Chronicles 11:4, 5). Jebus was not finally held by the Israelites till the time of David (see Judges 19:10, note.)
1:21-36 The people of Israel were very careless of their duty and interest. Owing to slothfulness and cowardice, they would not be at the pains to complete their conquests. It was also owing to their covetousness: they were willing to let the Canaanites live among them, that they might make advantage of them. They had not the dread and detestation of idolatry they ought to have had. The same unbelief that kept their fathers forty years out of Canaan, kept them now out of the full possession of it. Distrust of the power and promise of God deprived them of advantages, and brought them into troubles. Thus many a believer who begins well is hindered. His graces languish, his lusts revive, Satan plies him with suitable temptations, the world recovers its hold; he brings guilt into his conscience, anguish into his heart, discredit on his character, and reproach on the gospel. Though he may have sharp rebukes, and be so recovered that he does not perish, yet he will have deeply to lament his folly through his remaining days; and upon his dying bed to mourn over the opportunities of glorifying God and serving the church he has lost. We can have no fellowship with the enemies of God within us or around us, but to our hurt; therefore our only wisdom is to maintain unceasing war against them.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem,.... That is, that part of it which belonged to them, for it lay between Judah and Benjamin; and neither of them separately, nor both conjunctly, could drive out the Jebusites from it, particularly the strong hold on the top of Mount Sion, which they held to the times of David. Abarbinel is of opinion, that Jerusalem in those times was not a city enclosed about, but was a large province, part of which belonged to the tribe of Judah, and another to the tribe of Benjamin, and another was possessed by the Jebusites; and so Jarchi says it was a province, the name of which was Jebusi:
but the Jebusites dwelt with the children of Benjamin unto this day; when this book was written, which was done by Samuel, as Kimchi and Ben Gersom; and it is certain from hence it must have been written before the reign of David, who dispossessed the Jebusites, 2 Samuel 5:6.
Unto this day.--The assignment of Jerusalem to Benjamin shows that this narrative, though not contemporaneous, is older than the conquest of Jerusalem by David.
but the Jebusites dwelt with the children of Benjamin unto this day; when this book was written, which was done by Samuel, as Kimchi and Ben Gersom; and it is certain from hence it must have been written before the reign of David, who dispossessed the Jebusites, 2 Samuel 5:6.