(17) Ramath-lehi.--The marginal rendering, "the lifting up of the jawbone" is found in the LXX. and Vulg., and derives Ramath from the verb r-m," to be high." The more natural explanation is, "the hill of Lehi." The other marginal rendering, "the casting away of the jawbone," derives Ramath from the verb ramah, "he cast." This would require the form Remath.
Verse 17. - Made an end of speaking, i.e. of reciting the song about the heaps of slain. It is singular that the word rendered speaking might also be rendered destroying, as in 2 Chronicles 22:10. Called that place Ramath-lechi, i.e. the height of Lechi, or of the jawbone, or, rather, the throwing away of the jawbone. He commemorated the exact spot where the slaughter ceased and the weapon Was thrown away by giving it the name of Ramath-Lechi, or, as it was called for shortness, Lechi (or hal-Lechi).
15:9-17 Sin dispirits men, it hides from their eyes the things that belong to their peace. The Israelites blamed Samson for what he had done against the Philistines, as if he had done them a great injury. Thus our Lord Jesus did many good works, and for those the Jews were ready to stone him. When the Spirit of the Lord came upon Samson, his cords were loosed: where the Spirit of the Lord is, there is liberty, and those are free indeed who are thus set free. Thus Christ triumphed over the powers of darkness that shouted against him, as if they had him in their power. Samson made great destruction among the Philistines. To take the bone of an ass for this, was to do wonders by the foolish things of the world, that the excellency of the power might be of God, not of man. This victory was not in the weapon, was not in the arm; but it was in the Spirit of God, which moved the weapon by the arm. We can do all things through Him that strengtheneth us. Seest thou a poor Christian, who is enabled to overcome a temptation by weak, feeble counsel, there is the Philistine vanquished by a sorry jaw-bone.
And it came to pass, when he had made an end of speaking,.... Of delivering out the above song, which very probably consisted of much more than what is here expressed:
that he cast away the jawbone out of his hand; which he held in his hand had wrought by him through the means of it, and so served to animate him to praise and thankfulness; but having no further use for it, he threw it away:
and called the place Ramathlehi; that is, the casting away the jawbone, so Kimchi; but Ben Gersom thinks it was an high place where it was thrown, and so signifies the elevation or lifting up of the "jawbone", as the Septuagint version renders it.
that he cast away the jawbone out of his hand; which he held in his hand had wrought by him through the means of it, and so served to animate him to praise and thankfulness; but having no further use for it, he threw it away:
and called the place Ramathlehi; that is, the casting away the jawbone, so Kimchi; but Ben Gersom thinks it was an high place where it was thrown, and so signifies the elevation or lifting up of the "jawbone", as the Septuagint version renders it.