(2) Verily thought . . . utterly hated.--In the emphatic simplicity of the Hebrew style it is, Saying I said that hating, thou hatest her. As Samson had left his wife in anger immediately after the wedding feast, the father might have reasonably supposed that he meant finally to desert her.
I gave her.--This must mean I have betrothed her, for otherwise she would not have still been living in her father's house. But if the father had been an honourable man he could not under these circumstances have done less than restore the dowry which Manoah had given for her.
Her younger sister.--The father sought in this way to repair the wrong he had inflicted, and to offer some equivalent for the dower which he had wrongly appropriated.
Verse 2. - Is not her younger sister, etc. Samson's father-in-law might well have thought that Samson had forsaken his wife, and would never forgive her treachery. Possibly too he was a covetous man, and glad to get a second dower. Anyhow, his answer was conciliatory; but Samson was not in a mood to accept excuses, or be softened by conciliation.
15:1-8 When there are differences between relations, let those be reckoned the wisest and best, who are most forward to forgive or forget, and most willing to stoop and yield for the sake of peace. In the means which Samson employed, we must look at the power of God supplying them, and making them successful, to mortify the pride and punish the wickedness of the Philistines. The Philistines threatened Samson's wife that they would burn her and her father's house. She, to save herself and oblige her countrymen, betrayed her husband; and the very thing that she feared, and by sin sought to avoid, came upon her! She, and her father's house, were burnt with fire, and by her countrymen, whom she thought to oblige by the wrong she did to her husband. The mischief we seek to escape by any unlawful practices, we often pull down upon our own heads.
And her father said, I verily thought that thou hadst utterly hated her,.... Not only thought so, but said so, and had said it over and over again; for the words are, "saying I said" (t), affirmed it confidently and constantly, that "in hating thou hast hated her" (u), with an implacable hatred, that there was no hope of any reconciliation:
therefore I gave her to thy companion; this he said to excuse his daughter, and soften his resentment, that it was not his daughter's doing, but his, and that he had disposed of her not to anybody, but to a companion of Samson's; and what follows seems to be said with the same view, for he might be in some fear of Samson, knowing him to be a man of spirit and strength:
is not her younger sister fairer than she? take her, I pray thee, instead of her; that is, to wife; and two things he observes to recommend her, her youth and beauty, in which she was preferable to her sister. Such incestuous marriages were common with the old Canaanites, and it seems still continued; but were condemned by the law of God, and not allowed an Israelite, which Samson knew full well, and therefore listened not to the proposal; see Leviticus 18:3.
I gave her.--This must mean I have betrothed her, for otherwise she would not have still been living in her father's house. But if the father had been an honourable man he could not under these circumstances have done less than restore the dowry which Manoah had given for her.
To thy companion.--See on Judges 14:20.
Her younger sister.--The father sought in this way to repair the wrong he had inflicted, and to offer some equivalent for the dower which he had wrongly appropriated.
therefore I gave her to thy companion; this he said to excuse his daughter, and soften his resentment, that it was not his daughter's doing, but his, and that he had disposed of her not to anybody, but to a companion of Samson's; and what follows seems to be said with the same view, for he might be in some fear of Samson, knowing him to be a man of spirit and strength:
is not her younger sister fairer than she? take her, I pray thee, instead of her; that is, to wife; and two things he observes to recommend her, her youth and beauty, in which she was preferable to her sister. Such incestuous marriages were common with the old Canaanites, and it seems still continued; but were condemned by the law of God, and not allowed an Israelite, which Samson knew full well, and therefore listened not to the proposal; see Leviticus 18:3.
(t) "dicendo dixi", Pagninus, Montanus, Piscator. (u) "odiendo odires eam", Pagninus, Montanus; so Piscator.