(4) He loved a woman.--Delilah was not, as Milton represents, his wife. Josephus (Antt. v. 8, ? 11) says that she was one who played the harlot among the Philistines, and the fathers all speak of her in similar terms. Nor is it at all clear--as is generally assumed--that she was a Philistine.
In the valley of Sorek.--The English Version here follows the Vulgate, but the word for valley is nachal, and the words may mean (as the LXX. take them) "on the brook of Sorek." Sorek was not in the Philistine district, but was near Samson's native town of Zorah (Judges 13:2). It seems to have derived its name from the "choice vines" that grew there (Genesis 49:11; Isaiah 5:2; Jeremiah 2:21, Hebr.).
Delilah.--The "tender" or "delicate." Ewald thinks it means "the traitress," referring to Journ. Asiat., 2:389. The Rabbis refer it to the root daldal, "to debilitate."
Verse 4. - Sorek. See Judges 14:5, note. The name has not yet been discovered as applied to any existing spot; but Eusebius in the 'Onomasticon' speaks of a village Caphar-sorek as still existing near Zorah. The term valley (nachal) describes a wady, i.e. a narrow valley with a stream.
16:4-17 Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have fallen; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.
And it came to pass afterwards, that he loved a woman in the valley of Sorek,.... Which, according to Adrichomius (y) was but half a mile from the brook Eshcol, from whence the spies brought a bunch of grapes, as a specimen of the fruit of the land of Canaan; and this valley of Sorek seems to have been famous for the best wine, and hither Samson retired for refreshment and pleasure; but, according to Jerom (z), it was on the north of Eleutheropolis, where, he says, was shown a village in his time called Capharsorech, near the village Zorah, from whence Samson was; and Bunting (a) makes it to be twelve miles from Hebron, and twelve from Jerusalem; where he met with a woman he loved; whether she was an Israelite, or one of the daughters of the Philistines, they now being the rulers of Israel, is not said; most likely the latter, as say Ben Gersom and Abarbinel, since the lords of the Philistines were so intimate with her, and were entertained in her house, and she showed more respect to them than to Samson. The Jews say she became a proselyte, but if she did, there is very little evidence of her being a sincere one: some have thought, that the courtship to her was a lawful conjugal love; that falling in love with her, he courted and married her; but this is not very likely, since no mention is made of his marriage to her, nor did he take her home, but dwelt in her house: it rather seems to be an impure and unlawful love he had to her, and that she was an harlot, as Josephus (b); and all her conduct and behaviour confirm the same:
whose name was Delilah; the Jews say (c) she was so called because she weakened the heart and spirit of Samson, and weakened his strength, and weakened his works; and therefore, if this had not been her name, they say it was one very proper for her.
(y) Ut supra, (Theatrum Terra Sanct.) p. 24. (z) De loc. Heb. fol. 94. L. (a) Travels, p. 116, 117. (b) Ut supra, (Antiqu. l. 5. c. 8.) sect. 11. (c) T. Bab. Sotah, fol. 9. 2.
In the valley of Sorek.--The English Version here follows the Vulgate, but the word for valley is nachal, and the words may mean (as the LXX. take them) "on the brook of Sorek." Sorek was not in the Philistine district, but was near Samson's native town of Zorah (Judges 13:2). It seems to have derived its name from the "choice vines" that grew there (Genesis 49:11; Isaiah 5:2; Jeremiah 2:21, Hebr.).
Delilah.--The "tender" or "delicate." Ewald thinks it means "the traitress," referring to Journ. Asiat., 2:389. The Rabbis refer it to the root daldal, "to debilitate."
whose name was Delilah; the Jews say (c) she was so called because she weakened the heart and spirit of Samson, and weakened his strength, and weakened his works; and therefore, if this had not been her name, they say it was one very proper for her.
(y) Ut supra, (Theatrum Terra Sanct.) p. 24. (z) De loc. Heb. fol. 94. L. (a) Travels, p. 116, 117. (b) Ut supra, (Antiqu. l. 5. c. 8.) sect. 11. (c) T. Bab. Sotah, fol. 9. 2.