(19) Hold thy peace, lay thine hand upon thy mouth.--Comp. Job 21:5; Job 29:9; Proverbs 30:32. The laying of the finger on the lip is one of the most universal of gestures. It is the attitude of Horus, the Egyptian god of silence. (See Apul. Metamorph. 1: at ille digitum, a pollice proximum ori suo admovens . . . tace. tace, inquit.)
17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
And they said unto him, hold thy peace,.... Be silent, make no disturbance, be quiet and easy:
lay thy hand upon thy mouth; as a token of silence; so the Egyptians used to paint Harpocrates, the god of silence, with his fingers pressing his lips:
and go with us; for they wanted him as well as his gods, not knowing well how to make use of them without him:
and be to us a father and a priest; to direct them, instruct them, perform acts of devotion for them, and ask counsel on their account; it seems as if it was common in those days to call a priest a father, see Judges 17:10.
is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel? suggesting, that it must be much more honourable for him, and more to his advantage, to officiate as a priest to a body of people, that might be called a tribe, or to a family consisting of various houses, than in the house of a private person; this they left him to consider and judge of.
A father and a priest.--Judges 17:10.
Unto a tribe and a family.--Both to a shebet and a mishpecah. (See Note on Judges 18:1.)
lay thy hand upon thy mouth; as a token of silence; so the Egyptians used to paint Harpocrates, the god of silence, with his fingers pressing his lips:
and go with us; for they wanted him as well as his gods, not knowing well how to make use of them without him:
and be to us a father and a priest; to direct them, instruct them, perform acts of devotion for them, and ask counsel on their account; it seems as if it was common in those days to call a priest a father, see Judges 17:10.
is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel? suggesting, that it must be much more honourable for him, and more to his advantage, to officiate as a priest to a body of people, that might be called a tribe, or to a family consisting of various houses, than in the house of a private person; this they left him to consider and judge of.