(22) Sons of Belial.--It is only by a deeply-rooted misconception that Belial is written with a capital. The word is not the name (as is supposed) of an evil spirit, but an ordinary noun, "sons of worthlessness," i.e., "worthless fellows." (See Deuteronomy 13:14; Psalm 18:5.) Later (comp. 2 Corinthians 6:15) it became a kind of proper name. Josephus dishonestly suppresses all the darkest features of the story (Antt. v. 11, ? 7).
Beset the house.--There is a close resemblance to the equally hideous narrative of Genesis 19:8.
Beat at the door.--The word implies continuous knocking and gradual increase of noise (Song of Solomon 5:2). We cannot wonder that the intense horror excited by this scene of infamy lasted for centuries afterwards. "They have deeply corrupted themselves, as in the days of Gibeah" (Hosea 9:9). "O Israel, thou hast sinned from the days of Gibeah" (Hosea 10:9).
Verse 22. - Making their hearts merry - as in vers. 6, 9, and in Judges 16:25; Ruth 3:7. But there is nothing in the expression implying any excess in drinking. Bring forth the man. The abandoned character of the men appears in this, that not only did they offer no hospitality to the stranger themselves, but were ready to violate the sanctity of the hospitality of the old man's house by their brutal violence. There must have been a fearful absence of all law and order and government when such deeds could be done without any interference on the part of magistrate or elder or ruler of any kind. The singular resemblance of the whole narrative to that in Genesis 19. suggests that the Israelites by their contact with the accursed Canaanites had reduced themselves to the level of Sodom and Gomorrah. Surely this shows the wisdom of the command to destroy utterly the workers of abomination. Sons of Belial. See Judges 20:13, where the same Hebrew phrase is rendered children of Belial. Belial in this common phrase is not a proper name, but a noun meaning worthlessness. Sons or men of Belial means worthless fellows.
17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.
Now as they were making their hearts merry,.... With a glass of wine after supper, and conversing together in a cheerful manner about their country and friends:
behold, the men of the city, certain sons of Belial; very wicked, lawless, ungovernable, worthless, and unprofitable creatures, men under the influence of Satan, and their own lusts:
beset the house round about: that none might escape out of it, especially the Levite, his wife and servant:
and beat at the door; to get entrance, either by those within opening to them, or by breaking it open:
and spake to the master of the house, the old man; who, upon this noise and clamour made, came to the door, to inquire what was the meaning of all this: to whom they replied, saying:
bring forth the man that came into thy house, that we may know him; not what manner of person he was, of what country and profession, whither he was going, and what business he had here; but that they might have carnal knowledge of him in an unnatural way, or commit that sin with him which is commonly called sodomy; and the men of Sodom expressed their lust by the same word, Genesis 19:5.
Beset the house.--There is a close resemblance to the equally hideous narrative of Genesis 19:8.
Beat at the door.--The word implies continuous knocking and gradual increase of noise (Song of Solomon 5:2). We cannot wonder that the intense horror excited by this scene of infamy lasted for centuries afterwards. "They have deeply corrupted themselves, as in the days of Gibeah" (Hosea 9:9). "O Israel, thou hast sinned from the days of Gibeah" (Hosea 10:9).
"And when night
Darkens the streets, then wander forth the sons
Of Belial, flown with insolence and wine.
Witness the streets of Sodom, and that night
In Gibeah, when the hospitable door
Exposed a matron to avoid worse rape."--Milton.Pulpit Commentary Verse 22. - Making their hearts merry - as in vers. 6, 9, and in Judges 16:25; Ruth 3:7. But there is nothing in the expression implying any excess in drinking. Bring forth the man. The abandoned character of the men appears in this, that not only did they offer no hospitality to the stranger themselves, but were ready to violate the sanctity of the hospitality of the old man's house by their brutal violence. There must have been a fearful absence of all law and order and government when such deeds could be done without any interference on the part of magistrate or elder or ruler of any kind. The singular resemblance of the whole narrative to that in Genesis 19. suggests that the Israelites by their contact with the accursed Canaanites had reduced themselves to the level of Sodom and Gomorrah. Surely this shows the wisdom of the command to destroy utterly the workers of abomination. Sons of Belial. See Judges 20:13, where the same Hebrew phrase is rendered children of Belial. Belial in this common phrase is not a proper name, but a noun meaning worthlessness. Sons or men of Belial means worthless fellows.
Matthew Henry's Concise Commentary 17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.Gill's Exposition of the Entire Bible Now as they were making their hearts merry,.... With a glass of wine after supper, and conversing together in a cheerful manner about their country and friends:
behold, the men of the city, certain sons of Belial; very wicked, lawless, ungovernable, worthless, and unprofitable creatures, men under the influence of Satan, and their own lusts:
beset the house round about: that none might escape out of it, especially the Levite, his wife and servant:
and beat at the door; to get entrance, either by those within opening to them, or by breaking it open:
and spake to the master of the house, the old man; who, upon this noise and clamour made, came to the door, to inquire what was the meaning of all this: to whom they replied, saying:
bring forth the man that came into thy house, that we may know him; not what manner of person he was, of what country and profession, whither he was going, and what business he had here; but that they might have carnal knowledge of him in an unnatural way, or commit that sin with him which is commonly called sodomy; and the men of Sodom expressed their lust by the same word, Genesis 19:5.