(22) When Gideon perceived.--The last sign gave him a deeper sense than before of the grandeur of the messenger who had come to him.
Alas !--There is no need to supply "I shall die" at the end of the clause, but that this was the apprehension in Gideon's mind is shown by his cry of alarm.
For because.--Rather, for to this end. The belief that death or misfortune would be the result of looking on any Divine being was universal among the Jews. We find it in Judges 13:22; Genesis 16:13; Genesis 32:30; Exodus 20:19; Deuteronomy 5:24-25. He said, "Thou canst not see my face: for there shall no man see me, and live" (Exodus 33:20; Isaiah 6:5; Luke 5:8). The existence of the same belief among the heathen is shown in the legends of Semele, Actaeon, Psyche, &c.; and Callimachus sings, "Whosoever, save by God's own choice, looks on any of the immortals, sees them only to his own great cost."
Verse 22. - Gideon perceived, etc. Gideon's suspicious were now turned into a certainty. It was indeed God that had spoken to him by his angel (ver. 17). Alas, etc. Gideon speaks thus in terror of the death which he thought must be the penalty of seeing the angel of the Lord (see Judges 13:22, and note). Because. Rather, therefore, or to this end, viz., that I should die.
6:11-24 Gideon was a man of a brave, active spirit, yet in obscurity through the times: he is here stirred up to undertake something great. It was very sure that the Lord was with him, when his Angel was with him. Gideon was weak in faith, which made it hard to reconcile the assurances of the presence of God with the distress to which Israel was brought. The Angel answered his objections. He told him to appear and act as Israel's deliverer, there needed no more. Bishop Hall says, While God calls Gideon valiant, he makes him so. God delights to advance the humble. Gideon desires to have his faith confirmed. Now, under the influences of the Spirit, we are not to expect signs before our eyes such as Gideon here desired, but must earnestly pray to God, that if we have found grace in his sight, he would show us a sign in our heart, by the powerful working of his Spirit there, The Angel turned the meat into an offering made by fire; showing that he was not a man who needed meat, but the Son of God, who was to be served and honoured by sacrifice, and who in the fulness of time was to make himself a sacrifice. Hereby a sign was given to Gideon, that he had found grace in God's sight. Ever since man has by sin exposed himself to God's wrath and curse, a message from heaven has been a terror to him, as he scarcely dares to expect good tidings thence. In this world, it is very awful to have any converse with that world of spirits to which we are so much strangers. Gideon's courage failed him. But God spoke peace to him.
And when Gideon perceived he was an angel of the Lord,.... By the miracle wrought, and the manner of his departure:
Gideon said, alas! O Lord God; woe to me, what will become of me, or befall me, I shall surely die:
for because I have seen an angel of the Lord face to face; and whom he had reason to believe was the Lord himself, a divine Person, by the miracle wrought; and it was a commonly received notion even among good men, in those times, that the Lord was not to be seen by them and live, as appears from Jacob, Manoah, and others; at least the appearance of a divine Person, and even of any messenger from heaven, was startling, surprising, and frightful to them; which arose from a sense they had of the divine Being, and of their own sinfulness and frailty.
Alas !--There is no need to supply "I shall die" at the end of the clause, but that this was the apprehension in Gideon's mind is shown by his cry of alarm.
For because.--Rather, for to this end. The belief that death or misfortune would be the result of looking on any Divine being was universal among the Jews. We find it in Judges 13:22; Genesis 16:13; Genesis 32:30; Exodus 20:19; Deuteronomy 5:24-25. He said, "Thou canst not see my face: for there shall no man see me, and live" (Exodus 33:20; Isaiah 6:5; Luke 5:8). The existence of the same belief among the heathen is shown in the legends of Semele, Actaeon, Psyche, &c.; and Callimachus sings, "Whosoever, save by God's own choice, looks on any of the immortals, sees them only to his own great cost."
Gideon said, alas! O Lord God; woe to me, what will become of me, or befall me, I shall surely die:
for because I have seen an angel of the Lord face to face; and whom he had reason to believe was the Lord himself, a divine Person, by the miracle wrought; and it was a commonly received notion even among good men, in those times, that the Lord was not to be seen by them and live, as appears from Jacob, Manoah, and others; at least the appearance of a divine Person, and even of any messenger from heaven, was startling, surprising, and frightful to them; which arose from a sense they had of the divine Being, and of their own sinfulness and frailty.