(15) All that pass by.--The triumphant exultation of the enemies of Zion came to add bitterness to her sorrows. They reminded her of what she had been in the past, and contrasted it with her present desolation.
The perfection of beauty . . .--Like phrases are used of Zion in Psalm 48:2; Psalm 50:2; of Tyre in Ezekiel 27:3. Now that beauty was turned into squalor and desolation.
Verse 15. - Clap... hiss... wag their heads. Gestures of malicious joy (Job 27:23) or contempt (Jeremiah 19:8; Psalm 22:7). The perfection of beauty; literally, the perfect in beauty. The same phrase is used in Ezekiel (Ezekiel 27:3; 28:12) of Tyro, and a similar one in Psalm 1:2 of Zion.
2:10-22 Causes for lamentation are described. Multitudes perished by famine. Even little children were slain by their mother's hands, and eaten, according to the threatening, De 28:53. Multitudes fell by the sword. Their false prophets deceived them. And their neighbours laughed at them. It is a great sin to jest at others' miseries, and adds much affliction to the afflicted. Their enemies triumphed over them. The enemies of the church are apt to take its shocks for its ruins; but they will find themselves deceived. Calls to lamentation are given; and comforts for the cure of these lamentations are sought. Prayer is a salve for every sore, even the sorest; a remedy for every malady, even the most grievous. Our business in prayer is to refer our case to the Lord, and leave it with him. His will be done. Let us fear God, and walk humbly before him, and take heed lest we fall.
All that pass by clap their hands at thee,.... Travellers that passed by, and saw Jerusalem in ruins, clapped their hands at it, by way of rejoicing, as well pleased at the sight. This must be understood, not of the inhabitants of the land, but of strangers, who had no good will to it; though they seem to be distinguished from their implacable enemies in Lamentations 2:16,
they hiss and wag their head at the daughter of Jerusalem; by way of scorn and derision; hereby expressing their contempt of her, and the pleasure and satisfaction they took in seeing her in this condition:
saying, is this the city that men call the perfection of beauty,
the joy of the whole earth? a complete city, a most beautiful one for its situation; for its fortifications by nature and art; for its spacious buildings, palaces, and towers; and especially for the magnificent temple in it, and the residence of the God of heaven there, and that pompous worship of him there performed; on account of all which, and the abundant blessings of goodness bestowed upon the inhabitants, they had reason to rejoice more than all the men of the world besides; as well as they contributed many ways to the good and happiness of all nations; this is what had been said by themselves, Psalm 48:2; and had even been owned by others; by the forefathers of those very persons that now insult over it. So the Targum,
"is this the city which our fathers that were of old said? &c.''
nor do they by these words deny, but rather own, that it had been what was said of it; but now the case was otherwise; instead of being a perfect beauty, it was a perfect heap of rubbish; instead of being the joy of the whole earth, it was the offscouring of all things.
The perfection of beauty . . .--Like phrases are used of Zion in Psalm 48:2; Psalm 50:2; of Tyre in Ezekiel 27:3. Now that beauty was turned into squalor and desolation.
they hiss and wag their head at the daughter of Jerusalem; by way of scorn and derision; hereby expressing their contempt of her, and the pleasure and satisfaction they took in seeing her in this condition:
saying, is this the city that men call the perfection of beauty,
the joy of the whole earth? a complete city, a most beautiful one for its situation; for its fortifications by nature and art; for its spacious buildings, palaces, and towers; and especially for the magnificent temple in it, and the residence of the God of heaven there, and that pompous worship of him there performed; on account of all which, and the abundant blessings of goodness bestowed upon the inhabitants, they had reason to rejoice more than all the men of the world besides; as well as they contributed many ways to the good and happiness of all nations; this is what had been said by themselves, Psalm 48:2; and had even been owned by others; by the forefathers of those very persons that now insult over it. So the Targum,
"is this the city which our fathers that were of old said? &c.''
nor do they by these words deny, but rather own, that it had been what was said of it; but now the case was otherwise; instead of being a perfect beauty, it was a perfect heap of rubbish; instead of being the joy of the whole earth, it was the offscouring of all things.