(4) Hath he made old.--Better, He hath wasted, the verb describing the wear and tear of life rather than the effects of age. "Flesh," "skin," "bones," are grouped together as representing the whole being of the mourner.
Verse 4. - Made old; more literally, worn away, as a garment (comp. Isaiah 50:9; Isaiah 51:6). Broken my bones. So Job complains, "His wrath teareth and persecuteth me" (Job 16:9); and, a still closer parallel, Hezekiah, "As a lion, so will he break all my bones" (Isaiah 38:13). Comp. Psalm 51:8, "The bones which thou hast broken."
3:1-20 The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord.
My flesh and my skin hath he made old,.... His flesh with blows, and his skin with smiting, as the Targum; his flesh was so emaciated, and his skin so withered and wrinkled, that he looked like an old man; as our Lord, when little more than thirty years of age, what with his sorrows and troubles, looked like one about fifty:
he hath broken my bones; that is, his strength was greatly weakened, which lay in his bones; and he could not stir to help himself, any more than a man whose bones are broken; and was in as much pain and distress as if this had been his case; otherwise it was not literally true, either of the Jews, or of Jeremiah, or of Christ.
he hath broken my bones; that is, his strength was greatly weakened, which lay in his bones; and he could not stir to help himself, any more than a man whose bones are broken; and was in as much pain and distress as if this had been his case; otherwise it was not literally true, either of the Jews, or of Jeremiah, or of Christ.