(9) The sword of the wilderness.--Another element of suffering is hinted at. Those who were left in the land were attacked, as they gathered in their scanty harvest, by the nomad tribes of the wilderness. Amalekites, Midianites, and others. (Comp. Jeremiah 40:14.)
Verse 9. - We gat our bread; rather, we get our bread. The allusion in the following words is perhaps to murderous attacks of Bedawins (as we should call the Ishmaelites) on the Jews who attempted to gather in the scanty harvest.
5:1-16 Is any afflicted? Let him pray; and let him in prayer pour out his complaint to God. The people of God do so here; they complain not of evils feared, but of evils felt. If penitent and patient under what we suffer for the sins of our fathers, we may expect that He who punishes, will return in mercy to us. They acknowledge, Woe unto us that we have sinned! All our woes are owing to our own sin and folly. Though our sins and God's just displeasure cause our sufferings, we may hope in his pardoning mercy, his sanctifying grace, and his kind providence. But the sins of a man's whole life will be punished with vengeance at last, unless he obtains an interest in Him who bare our sins in his own body on the tree.
We gat our bread with the peril of our lives,.... This seems to refer to the time of the siege when they privately went out of the city to get in some provision, but went in danger of their lives:
because of the sword of the wilderness: or, "of the plain" (t); because of the, word of the Chaldean army, which lay in the plain about Jerusalem into whose hand there was danger of falling, and of being cut to pieces.
(t) "propter gladium in deserto, sive plano", Gataker.
because of the sword of the wilderness: or, "of the plain" (t); because of the, word of the Chaldean army, which lay in the plain about Jerusalem into whose hand there was danger of falling, and of being cut to pieces.
(t) "propter gladium in deserto, sive plano", Gataker.