Leviticus 19:21

And he shall bring his trespasse offering vnto the Lord, vnto the doore of the Tabernacle of the Congregation, euen a ramme for a trespasse offering.
- King James Version (1611) - View 1611 Bible Scan

'He shall bring his guilt offering to the LORD to the doorway of the tent of meeting, a ram for a guilt offering.
- New American Standard Version (1995)

And he shall bring his trespass-offering unto Jehovah, unto the door of the tent of meeting, even a ram for a trespass-offering.
- American Standard Version (1901)

Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.
- Basic English Bible

And he shall bring his trespass-offering to Jehovah, unto the entrance of the tent of meeting, a ram for a trespass-offering.
- Darby Bible

And he shall bring his trespass-offering to the LORD, to the door of the tabernacle of the congregation, even a ram for a trespass-offering.
- Webster's Bible

He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.
- World English Bible

`And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram [for] a guilt-offering,
- Youngs Literal Bible

And he shall bring his forfeit unto the LORD, unto the door of the tent of meeting, even a ram for a guilt-offering.
- Jewish Publication Society Bible

Wesley's Notes for Leviticus 19:21

19:19 Thou shalt not let thy cattle gender - This was prohibited, partly to restrain the curiosity and boldness of men, who might attempt to amend or change the works of God, partly that by the restraint here laid even upon brute - creatures men might be taught to abhor all unnatural lusts, partly to teach the Israelites to avoid mixtures with other nations, either in marriage or in religion, which also may be signified by the following prohibitions.

19:20 She shall be scourged - Heb. There shall be a scourging, which probably may belong to both of them, for Both were guilty. It follows, they shall not be punished with death, which may seem to imply that they were to be punished by some other common and considerable punishment, which scourging indeed was, but the paying of a ram was a small penalty and very unsuitable to the greatness of the offence. And the offering of the ram as a trespass offering for the sin against God, is not inconsistent with making satisfaction other ways for the injury done to men, but only added here as farther punishment to the man, either because he only could do this, and not the woman, who being a bondwoman had nothing of her own to offer. Or because his sex and his freedom aggravated his sin. Not put to death - Which they should have been, had she been free, #Deu 22:23|,24. The reason of this difference is not from any respect which God gives to persons, for bond and free are alike to him, but because bond - women were scarce wives, and their marriages were scarce true - marriages, being neither made by their choice, but their masters authority, nor continued beyond the year of release, but at her master's or husband's pleasure.

19:23 As uncircumcised - That is, As unclean, not to be eaten but cast away. This precept was serviceable, To the trees themselves, which grew the better and faster, being early stript of those fruits, which otherwise would have drawn away much more of the strength from the tree. To men, both because the fruit then was less wholesome, and because hereby men were taught to bridle their appetites; a lesson of great use and absolute necessity in a holy life.