(33) And if a stranger sojourn with thee.--The stranger, for whose benefit the legislators enacted so many humane and benign laws, and with regard to whom the book of Leviticus has laid down so many precepts, is one of non-Jewish origin, but who had joined the Jewish faith. He had, therefore, to undergo the rite of circumcision; he had to fast on the great Day of Atonement (Leviticus 16:29); he had to submit to the regulations about sacrifices (Leviticus 17:8-9; Leviticus 22:18); he had to abstain from eating blood and the flesh of animals torn by wild beasts (Leviticus 22:10; Leviticus 22:15); he had to practise the laws of chastity (Leviticus 18:26); like the Israelite by birth, he had to refrain from blasphemy, and obey the moral precepts (Leviticus 24:16-22). These were some of the conditions of his sojourning in the land.
Ye shall not vex him.--Having once been admitted into the community, the Israelites were forbidden to upbraid him with his nationality or throw at him the fact that he was originally an idolater. They are thus prohibited calling him foreigner or neophyte, a practice which every civilised nation and religious community are prone more or less to indulge in to this day, with regard to aliens and those who have embraced their faith.
Verses 33, 34. - The command already given "neither to vex a stranger, nor oppress him" (Exodus 22:21), on the pathetic ground that "ye know the heart of a stranger, seeing ye were strangers in the land of Egypt" (Exodus 23:9), is broadened in these verses to the positive law, thou shalt love him as thyself. "The royal law of verse 18 is expressly extended to the stranger, and notwithstanding the national narrowness necessary to preserve the true religion in the world, the general brotherhood of mankind is hereby taught as far as was possible under the circumstances" (Gardiner).
19:1-37 laws. - There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver. 2. To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us into obedience to it! Children are to be obedient to their parents, ver. 3. The fear here required includes inward reverence and esteem, outward respect and obedience, care to please them and to make them easy. God only is to be worshipped, ver. 4. Turn not from the true God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn not your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver. 9. Works of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of every thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver. 11. Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver. 12. We must not detain what belongs to another, particularly the wages of the hireling, ver. 13. We must be tender of the credit and safety of those that cannot help themselves, ver. 14. Do no hurt to any, because they are unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fear of God should keep us from doing wrong things, though they will not expose us to men's anger. Judges, and all in authority, are commanded to give judgment without partiality, ver. 15. To be a tale-bearer, and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver. 17. Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say, I will do him the kindness to tell him of his faults. We are to put off all malice, and to put on brotherly love, ver. 18. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; in like manner we should love our neighbour. We must in many cases deny ourselves for the good of our neighbour. Ver. 31: For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They must be grossly ignorant who ask, What harm is there in these things? Here is a charge to young people to show respect to the aged, ver. 32. Religion teaches good manners, and obliges us to honour those to whom honour is due. A charge was given to the Israelites to be very tender of strangers, ver. 33. Strangers, and the widows and fatherless, are God's particular care. It is at our peril, if we do them any wrong. Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures is commanded, ver. 35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel.
And if a stranger sojourn with you in your land,.... Ben Gersom, and others, understand this of a proselyte of righteousness, who was circumcised, and in all things conformed to the Jewish religion; but it may be interpreted of a proselyte of the gate, who was not an idolater, since he is described as one sojourning with them, and indeed of any stranger, who for a time was providentially cast among them:
ye shall not vex him: with hard and grievous words, upbraiding him with his former ignorance and idolatry, and saying unto him, as Jarchi observes, yesterday thou wast a worshipper of idols, and now thou comest to learn the law; nor distress him by any means in business, or with law suits; See Gill on Exodus 22:21.
Ye shall not vex him.--Having once been admitted into the community, the Israelites were forbidden to upbraid him with his nationality or throw at him the fact that he was originally an idolater. They are thus prohibited calling him foreigner or neophyte, a practice which every civilised nation and religious community are prone more or less to indulge in to this day, with regard to aliens and those who have embraced their faith.
ye shall not vex him: with hard and grievous words, upbraiding him with his former ignorance and idolatry, and saying unto him, as Jarchi observes, yesterday thou wast a worshipper of idols, and now thou comest to learn the law; nor distress him by any means in business, or with law suits; See Gill on Exodus 22:21.