Leviticus 21:2

“But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,”

King James Version (KJV)

Other Translations for Leviticus 21:2

But for his kinne, that is neere vnto him, that is, for his mother, and for his father, and for his sonne, and for his daughter, and for his brother,
- King James Version (1611) - View 1611 Bible Scan

except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother,
- New American Standard Version (1995)

except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
- American Standard Version (1901)

But only for his near relations, for his mother or his father, his son or his daughter, and his brother;
- Basic English Bible

except for his immediate relation, who is near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother;
- Darby Bible

But for his kin, that is near to him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
- Webster's Bible

except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,
- World English Bible

except for his relation who [is] near unto him -- for his mother, and for his father, and for his son, and for his daughter, and for his brother.
- Youngs Literal Bible

except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother;
- Jewish Publication Society Bible

Bible Commentary for Leviticus 21:2

Wesley's Notes for Leviticus 21:2


21:2 Near to him - Under which general expression his wife seems to be comprehended, though she be not expressed. And hence it is noted as a peculiar case, that Ezekiel, who was a priest, was forbidden to mourn for his wife, #Eze 24:16|, &c. These exceptions God makes in condescension to human infirmity, because in such cases it was very hard to restrain the affections. But this allowance concerns only the inferior priest, not the high - priest.


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