Leviticus 27:24

In the yeere of the Iubile, the field shall returne vnto him of whom it was bought, euen to him to whom the possession of the land did belong.
- King James Version (1611) - View 1611 Bible Scan

'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
- New American Standard Version (1995)

In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.
- American Standard Version (1901)

In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.
- Basic English Bible

In the year of the jubilee the field shall return unto him of whom it was bought -- to him to whom the land belonged.
- Darby Bible

In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged.
- Webster's Bible

In the Year of Jubilee the field shall return to him from whom it was bought, even to him to whom the possession of the land belongs.
- World English Bible

in the year of the jubilee the field returneth to him from whom he bought it, to him whose [is] the possession of the land.
- Youngs Literal Bible

In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.
- Jewish Publication Society Bible

Wesley's Notes for Leviticus 27:24

27:22 His possession - His patrimony or inheritance.

27:23 Thy estimation - That is, the price which thou, O Moses, by my direction hast set in such cases. To the jubilee - As much as it is worth, for that space of time between the making of the vow and the year of jubilee: for he had no right to it for any longer time, as the next verse tells us. As an holy thing - As that which is to be consecrated to God instead of the land redeemed by it.

27:25 The shekel - About 2s. 6d.

27:26 No man shall sanctify it - By vow; because it is not his own, but the Lord's already, and therefore to vow such a thing to God is a tacit derogation from, and an usurpation of the Lord's right, and a mocking of God by pretending to give what we cannot withhold from him. Or ox or sheep - Under these two eminent kinds he comprehends all other beasts which might be sacrificed to God, the firstlings whereof could not be redeemed but were to be sacrificed; whereas the firstlings of men were to be redeemed, and therefore were capable of being vowed, as we see, #1Sam 1:11|.