(23) Or if his sin.--That is, if on his failing to see it himself, his sin is shown to him by another person.
A kid of the goats.--The expression here used (s?er) properly denotes the rough, shaggy-haired he goat, and is distinguished from athud (literally, ready, vigorous), which occurs in conjunction with it (Numbers 7:16-17; Numbers 7:22-23), and which is also translated goat in point of age. The s?er, or the shaggy or longer haired he-goat, here used is the older buck of the goat, whose hair has become long with age; whilst the athud is the same animal, younger and more vigorous. Hence the former was never killed for food, or used for burnt or thank offerings at the festivals (Leviticus 16:9; Leviticus 16:15; Leviticus 23:19; Numbers 28:15; Numbers 28:22; Numbers 28:30; Numbers 29:5; Numbers 29:11; Numbers 29:16), and at the consecration of the priests and sanctuary (Leviticus 9:3; Leviticus 9:15; Leviticus 10:16), whilst the latter was killed for food (Deuteronomy 32:14; Jeremiah 51:40), and hence, like the bull, the ram, and the lamb, was regularly presented as burnt and thank offerings (Numbers 7:17; Numbers 7:23; Numbers 7:29, &c.; Isaiah 1:11; Isaiah 34:6; Ezekiel 39:18; Pss. 1. 9, 13, Ixvi. 15). It will be seen that the first difference in the sin offering of a prince is that he is to bring a longhaired he-goat, and not a bull.
4:22-26 Those who have power to call others to account, are themselves accountable to the Ruler of rulers. The sin of the ruler, committed through ignorance, must come to his knowledge, either by the check of his own conscience, or by the reproof of his friends; both which even the best and greatest, not only should submit to, but be thankful for. That which I see not, teach thou me, and, Show me wherein I have erred, are prayers we should put up to God every day; that if, through ignorance, we fall into sin, we may not through ignorance abide in it.
Or if his sin wherein he hath sinned come to his knowledge,.... Or rather, "and if his sin", &c. (m) either by means of others informing him of it, or of himself calling to mind what he has done, and considering it to be a transgression of the law:
he shall bring his offering, a kid of the goats, a male without blemish; his offering was to be a "kid of the goats", a fat and a large one; because, as Baal Hatturim observes, he ate fat things every day; and to distinguish it from the offering of one of the common people; and "without blemish"; as all sacrifices were, that they might be typical of the offering of Christ without spot.
(m) Sept. "et postea", V. L. & Noldius, p. 3. No. 23.
A kid of the goats.--The expression here used (s?er) properly denotes the rough, shaggy-haired he goat, and is distinguished from athud (literally, ready, vigorous), which occurs in conjunction with it (Numbers 7:16-17; Numbers 7:22-23), and which is also translated goat in point of age. The s?er, or the shaggy or longer haired he-goat, here used is the older buck of the goat, whose hair has become long with age; whilst the athud is the same animal, younger and more vigorous. Hence the former was never killed for food, or used for burnt or thank offerings at the festivals (Leviticus 16:9; Leviticus 16:15; Leviticus 23:19; Numbers 28:15; Numbers 28:22; Numbers 28:30; Numbers 29:5; Numbers 29:11; Numbers 29:16), and at the consecration of the priests and sanctuary (Leviticus 9:3; Leviticus 9:15; Leviticus 10:16), whilst the latter was killed for food (Deuteronomy 32:14; Jeremiah 51:40), and hence, like the bull, the ram, and the lamb, was regularly presented as burnt and thank offerings (Numbers 7:17; Numbers 7:23; Numbers 7:29, &c.; Isaiah 1:11; Isaiah 34:6; Ezekiel 39:18; Pss. 1. 9, 13, Ixvi. 15). It will be seen that the first difference in the sin offering of a prince is that he is to bring a longhaired he-goat, and not a bull.
he shall bring his offering, a kid of the goats, a male without blemish; his offering was to be a "kid of the goats", a fat and a large one; because, as Baal Hatturim observes, he ate fat things every day; and to distinguish it from the offering of one of the common people; and "without blemish"; as all sacrifices were, that they might be typical of the offering of Christ without spot.
(m) Sept. "et postea", V. L. & Noldius, p. 3. No. 23.