(24) And the fat of the beast that dieth of itself.--That is, of the aforesaid animals which died of any disease or accident, or were killed by wild beasts, and which, therefore, are entirely unclean (see Leviticus 17:15; Leviticus 22:8), might be used for common purposes in ordinary life, such as making candles, &c., &c.
7:11-27 As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.
And the fat of the beast that dieth of itself,.... Of any disease, and is not regularly killed:
and the fat of that which is torn with beasts; with wild beasts:
may be used in any other use; as in medicine, for plasters, or for making candles, or for greasing of anything to make it smooth and pliable, or the like:
but ye shall in no wise eat of it; such carcasses themselves were not to be eaten of, and one would think their fat in course must be unlawful; but however, to prevent the doing of it, this particular law was given, and those that broke this were doubly guilty, as the Jews observe (m); once in eating things that died of themselves, or were torn with beasts, and again by eating the fat of them.
(m) Maimon. Hilchot Maacolot Asurot, c. 7. sect. 2.
and the fat of that which is torn with beasts; with wild beasts:
may be used in any other use; as in medicine, for plasters, or for making candles, or for greasing of anything to make it smooth and pliable, or the like:
but ye shall in no wise eat of it; such carcasses themselves were not to be eaten of, and one would think their fat in course must be unlawful; but however, to prevent the doing of it, this particular law was given, and those that broke this were doubly guilty, as the Jews observe (m); once in eating things that died of themselves, or were torn with beasts, and again by eating the fat of them.
(m) Maimon. Hilchot Maacolot Asurot, c. 7. sect. 2.