(15) And he slew it.--Better, and he killed it, as it is rendered in the Authorised Version, in Leviticus 8:19. In ordinary cases the offerer himself slaughtered the victim (see Leviticus 1:5), but in the case before us Moses performed this act in accordance with the command in Exodus 29:11.
And Moses took the blood.--That is, having caught the blood in the bowl, he threw it upon the four corners of the altar, as described in Leviticus 1:5--not, however, on the horns of the altar of incense, or in the tabernacle, as in the case of the sin offering for the high priest and for the nation. (See Leviticus 4:7; Leviticus 4:16-18.)
And purified the altar . . . and sanctified it.--Like the priest, the altar was consecrated to the service of God by the anointing oil (see Leviticus 8:11), and hence, like the priest, the altar is also purified by the expiatory sacrifice from its defilements.
Verses 15-17. - And Moses took the blood. Moses continues still to act as priest, and the new sacrifice is once offered by him. He performs the priestly act of presenting the blood; but on this occasion, which is special, the blood is not dealt with in the manner prescribed for the high priest's offerings (Leviticus 4:6). The reason of this is that Aaron was not yet high priest, and also that the offering was made not only for Aaron, but also for his sons; and further, the blood as well as the anointing oil was required to purify the altar, and sanctify it (see Hebrews 9:21). Although the blood was not "brought into the tabernacle," yet the bullock was burnt with fire without the camp, not eaten according to the rule of Leviticus 7:26, 30. This was necessary, as there were as yet no priests to eat it.
8:14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of compassion to the feeble-minded and tempest-tossed soul. All true Christians are consecrated to be spiritual priests. We should seriously ask ourselves, whether in our daily walk we study to maintain this character? and abound in spiritual sacrifices, acceptable to God through Christ? If so, still there is no cause for boasting. Let us not despise our fellow-sinners; but remembering what we have done, and how we are saved, let us seek and pray for their salvation.
And he slew it,.... Not Aaron, nor any of his sons, who as yet were not fully consecrated and installed into their office, but Moses, as follows:
and Moses took the blood; which was received into a basin when the bullock was slain:
and put it upon the horns of the altar round about with his finger; upon the four horns of the altar, which were at the four corners of it, and dipping his finger into the blood, he besmeared the horns with it, and drew it about with his finger here and there; and so is said to be done round about the altar, as these horns were:
and purified the altar; or cleansed it; not from moral guilt and pollution, which it was incapable of, but from all ceremonial pollution it might be supposed to have:
and poured the blood at the bottom of the altar; the rest of the blood he did not use about the horns:
and sanctified it; separated it from common to sacred use:
to make reconciliation upon it; that it might be fit to have sacrifices offered on it to make atonement and reconciliation for sins; for which reason it was necessary it should itself be pure and holy, in such sense it was capable of being so.
And Moses took the blood.--That is, having caught the blood in the bowl, he threw it upon the four corners of the altar, as described in Leviticus 1:5--not, however, on the horns of the altar of incense, or in the tabernacle, as in the case of the sin offering for the high priest and for the nation. (See Leviticus 4:7; Leviticus 4:16-18.)
And purified the altar . . . and sanctified it.--Like the priest, the altar was consecrated to the service of God by the anointing oil (see Leviticus 8:11), and hence, like the priest, the altar is also purified by the expiatory sacrifice from its defilements.
and Moses took the blood; which was received into a basin when the bullock was slain:
and put it upon the horns of the altar round about with his finger; upon the four horns of the altar, which were at the four corners of it, and dipping his finger into the blood, he besmeared the horns with it, and drew it about with his finger here and there; and so is said to be done round about the altar, as these horns were:
and purified the altar; or cleansed it; not from moral guilt and pollution, which it was incapable of, but from all ceremonial pollution it might be supposed to have:
and poured the blood at the bottom of the altar; the rest of the blood he did not use about the horns:
and sanctified it; separated it from common to sacred use:
to make reconciliation upon it; that it might be fit to have sacrifices offered on it to make atonement and reconciliation for sins; for which reason it was necessary it should itself be pure and holy, in such sense it was capable of being so.