(1) And the Lord spake unto Moses.--As the consecration of Aaron and his sons to the priesthood which the Lord commanded Moses to effect (Exodus 28:1-43) was to be accompanied by different kinds of sacrifices (Exodus 29:1-37), it was first of all necessary to define the ritual of each sacrifice. This was therefore done in Leviticus 1-7, and the lawgiver now proceeds to record the communication which he received from the Lord respecting the appointment to the sacerdotal office, thus resuming the narrative which was broken off at the end of Exodus.
Verses 1-5. - These verses contain the preliminaries of the ceremony of consecration. Aaron and his sons are to be brought to the door of the tabernacle, together with all that is necessary for the performance of the rite that is about to take place. The words in the second verse, a bullock for the sin offering, and two rams, and a basket of unleavened bread, should be translated, the bullock for the sin offering and the two rams and the basket. The garments, the anointing oil, the bullock, the two rams, and the basket of unleavened bread and cakes, had all been previously enjoined, when Moses was on the mount (Exodus 28, 29, 30). These previous injunctions are referred to in the words, This is the thing which the Lord commanded to be done (verse 5).
8:1-13 The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with water, to signify that they ought to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his own blood whom he makes kings and priests to our God, Re 1:5,6; and those that draw near to God must be washed in pure water, Heb 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.
And the Lord spake unto Moses,.... The following section or paragraph, relating to the consecration of Aaron and his sons, was delivered, according to Jarchi, seven days before the setting up of the tabernacle; but to me it seems to have been delivered after the setting it up, since it was out of the tabernacle that the Lord said all those things recorded in the preceding chapters; and after he had given out the laws concerning sacrifices, then he renewed the order for the consecration of Aaron and his sons, that they might offer them:
(1) And the Lord spake unto Moses.--As the consecration of Aaron and his sons to the priesthood which the Lord commanded Moses to effect (Exodus 28:1-43) was to be accompanied by different kinds of sacrifices (Exodus 29:1-37), it was first of all necessary to define the ritual of each sacrifice. This was therefore done in Leviticus 1-7, and the lawgiver now proceeds to record the communication which he received from the Lord respecting the appointment to the sacerdotal office, thus resuming the narrative which was broken off at the end of Exodus.
saying; as follows.