Leviticus 9:2

“And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.”

King James Version (KJV)

Other Translations for Leviticus 9:2

And hee saide vnto Aaron, Take thee a yong calfe for a sinne offering, and a ramme for a burnt offering, without blemish, and offer them before the Lord.
- King James Version (1611) - View 1611 Bible Scan

and he said to Aaron, "Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, {both} without defect, and offer {them} before the LORD.
- New American Standard Version (1995)

and he said unto Aaron, Take thee a calf of the herd for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before Jehovah.
- American Standard Version (1901)

And he said to Aaron, Take a young ox for a sin-offering and a male sheep for a burned offering, without a mark, and make an offering of them before the Lord.
- Basic English Bible

and said to Aaron, Take thee a young calf for a sin-offering, and a ram for a burnt-offering, without blemish, and present [them] before Jehovah;
- Darby Bible

And he said to Aaron, Take thee a young calf for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before the LORD.
- Webster's Bible

and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before Yahweh.
- World English Bible

and he saith unto Aaron, `Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah.
- Youngs Literal Bible

and he said unto Aaron: 'Take thee a bull-calf for a sin-offering, and a ram for a burnt-offering, without blemish, and offer them before the LORD.
- Jewish Publication Society Bible

Bible Commentary for Leviticus 9:2

Wesley's Notes for Leviticus 9:2


9:2 For a sin - offering - For himself and his own sins, which was an evidence of the imperfection of that priesthood, and of the necessity of a better. The Jewish writers suggest, that a calf was appointed, to remind him of his sin in making the golden calf. Thereby he had rendered himself for ever unworthy of the honour of the priesthood: on which he had reason to reflect with sorrow and shame, in all the atonements he made.


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