Leviticus
King James Version (KJV)
Leviticus Chapter 10 Discussion
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Greetings in Christ JESUS
Genesis 2:7 And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
About difference between soul and spirit, I also would like to highlight or point out the difference between HUMAN creation and other kind of animals. Genesis 1:24&26:
24 GOD said, Let the earth bring forth the living creature after his kind(may the Earth produce, or produce the Earth), cattle, and creeping thing, and beast of the earth after his kind: and it was so. But about man,(v.26) GOD said, Let us MAKE MAN in our image, after our likeness: ...
If GOD had not breathed on man, this would be an animal like other animals in which GOD did not breathe the breath of life, in fact, that is why they do not speak a single word, even a letter, by nature.
I am a fruit of the multiplication that GOD ordered around 6000 years ago. I was born in the last century, but the order of my birth was given by my GOD millennia ago. I was born under His everlating Word of course. Job 33:4 -The Spirit of GOD hath made me, and the breath of the Almighty hath given me life.
Having said that, I would like to highlight and emphasize that when GOD breathed the breath of life into man, He actually gave man the ability to speak with his mouth, and thus dominate the earthly environment. John 3:31-He that is of the earth is earthly, and speaketh of the earth. So, he that is of above is above all.
John 20:22 - when JESUS had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:
Isaiah 2:22 - Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?
Psalm 19:14 - Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.
Amen
By he way me too enjoy walking in the rain.
The grk "pneuma" apart from "breath" and "spirit" it also means "wind". The ancient greeks used the word Pneuma with various other meanings such as, soul, mind, personality, life, that is the immaterial part of a man.
But I would like to know what it means in anc. Hebrew. So if somebody knows they are welcome.
SOUL
Vayikra (Leviticus) 17:11& 14- Torah -
11 The SOUL of the flesh is in the BLOOD, and I have therefore given it to you [to be placed] upon the altar, to atone for your souls. For it is the blood that atones for the soul.
14For [regarding] the soul of all flesh its blood is in its soul, and I said to the children of Israel: You shall not eat the blood of any flesh, for the soul of any flesh is its blood all who eat it shall be cut off.
SPIRIT
Isaiah 11:2-KJV
2 And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
John 6:63 - JESUS said:
... the WORDS that I speak unto you, THEY ARE SPIRIT, and they are life. (The Word is GOD, self-executing, is the Power. Great mystery. The Word is from everlasting to everlasting. By the way, around 2.000 years ago, the Word was made flesh- John 1:14).
Romans 8:9-
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, HE IS NONE OF HIS.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of Him that raised up JESUS from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.
It's it. Now, the interpretation is with you.
GOD BLESSES YOU
Matthew 10:28
Fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Cindy,
You see, that puts so much emphasis on what Jesus said up on the cross (His last words). He said "It is finished." All of the creative provisions of God for our salvation are done, no longer to go back again. It is done. We can't add to it. We can try to take away from it, and We can try to add to it, but we can't make it. So, enter into His rest!
Now what is interesting is that in Genesis Chapter 1, at the end of each day of creation, it says "and it was evening and morning," day one, day two, and it goes all the way through day six at the end of Chapter 1. But in Genesis Chapter 2, it never says the 7th day ended. It's because it's still today!
Do you see the gospel representation? It's still the same day in God's timetable as the children in the wilderness for them to enter in. For David's time 400 years later, today. It's still today. If you will hear His voice, enter in. Don't let it pass by. So, there is still a Sabbath rest waiting for the people of God.
Most people don't notice that in Genesis Chapter 2, at the end of the 7th day, it doesn't say it was evening and morning the 7th day. It's because the Sabbath rest, in creation, parallels and gives the gospel message that Jesus Christ is our Sabbath rest, spiritually. And we can see that as we continue to go through Hebrews. But a lot of people get confused here in Chapter 4. It's just a very beautiful parallel and it gives us a lot of meaning as to the gospel message.
There remains therefore a rest to the people of God. For he that is entered into His rest, he also has ceased from his own works, just as God did from His. When I received Jesus Christ, and the fulfilment of all that He did for me on the cross, and all of God's provision, it's finished, it's complete. I just received Christ. He's done it all. And what do I do? I enter into God's rest in my spirit!
I hope this is what you were looking for.
Blessings to you!
Cindy,
Hebrews Chapter 4 speaks of the superiority of Jesus Christ to Joshua. But it also talks about entering into Gods rest. When you get down to Hebrews 4:10, it says "For he that is entered into His rest, has also ceased from his own works, just as God did from His."
So, the writer of Hebrews is going back to creation. He's saying if you surrender to Christ, you will be doing just what God did. You will cease from your own works (your own efforts), at your own salvation, and you will enter into God's rest.
Now here's how it works:
God took 6 days to create all things. And by the way, the Hebrew word Yom for day, it can be either 24-hour days, or it could be like our metaphor when we say, "the day in which we live," meaning the age in which we live. It is important to know that the 6 days were six 24-hour days, as mentioned to us in Exodus Chapter 20.
But we have a problem in the creation account. The Jews don't have a problem. We have a problem as Gentiles understanding the connection here. In 6 days, God created all things. And on the 7th day, He entered into His rest and finished His work.
The number 6 in the bible is the number of man. We know that from the book of Revelation. The number of man is 6, and the man of sin, his number will be 666, not six-hundred and sixty-six, but 6 three times, in contrast to the trinity of God. So, the number 6 represents man, and the number 7 in the scriptures represents completion or perfection. So, man falls short of perfection or completion, therefore he has fallen short, as Paul would say of the glory of God.
Now here's what the writer of Hebrews is trying to get across:
The writer is trying to tell us that God has provided for us salvation. That parallels His 6 days of creation, to the point where He comes to us on the 7th day of His creative works for our salvation, and He says "Enter in to your rest!"
There are some instructions that were given to the Hebrew people about things they were to do on the 8th day, but if you are asking about the creation account and where day 8 comes into play, I would say that day 7 has never ended.
I have to leave for an appointment but I will send more later today on this.
Dear Heavenly Father, Help us to always honor Your name and that of Your Son, Jesus and that of the Holy Spirit. We all need to grow in reverence of You and in proclaiming Your name rightly. Today we bring before You this friend of Leviticus Boy and ask that you move in his life today to draw him to You for salvation. We pray that the Holy Spirit will bring to him the conviction of sin and his standing before You as a sinner. Cause him to seek You today for forgiveness, salvation, and a new life in You. We ask this of You, Father, in the name of Jesus. Amen.
Perhaps so. But the text does not explicitly state that is the case, but it may explain their behavior.
May the LORD bless you and keep you all!
.. In verse 8 it says that YHWH spoke directly to Aaron. This was unusual. Aaron must have felt the weight of God's attention on him. God said that none of the priests are to drink wine or strong drink while they were doing service before God. This does not mean that they could not drink alcohol when they were outside the tabernacle, but only when they were performing priestly duties before God. This statute concerning drinking wine and alcohol was to drive home to Aaron and the priests the seriousness of distinguishing the holy from unholy (referring to worship actions and common actions, not necessarily right and wrong actions). God also told Aaron that it would be his job to teach the people all of the statutes given to Moses.
Next, Moses instructs Aaron and his sons to eat the remaining meat offering (unleavened bread) in the holy place beside the altar as it is their portion of this sacrifice. They also were to eat the thigh and breast offerings that are wave and heave offerings before God as this is their share of the meat of the peace offering.
Next, Moses inquires about the sin offering (a goat). The sons were to eat it, but instead they had burned it on the altar.
So, they were trying to follow God's rules, but erred in this respect. This was different from Nadab and Abihu. They were not trying to be presumptuous. They didn't feel worthy to eat the offering after the sins and deaths of Nadab and Abihu. Moses set them straight on how this is to be done. Yet, Moses was content with Aaron's explanation. So, in light of what happened in this chapter, there must have been a big difference between the attitudes of the hearts of Aaron, Eliazar and Ithamar verses Nadab and Abihu.
May we grow in grace and knowledge of Jesus Christ in fear and reverence of Him, recognizing he is holy and pure. May we not treat Him commonly or casually like a buddy or worse. May we honor Him and praise Him with true affection and worship.
Nadab and Abihu were ignited by YHWH for bringing fire along with incense into the tabernacle. They may have had zeal for YHWH but did not fear YHWH properly. God had strictly restricted the fire to be burned on the altar to come from the altar within the tabernacle. This fire was to be a perpetual fire. Moses had just instructed the priests and consecrated them. The priestly duties had just begun. But these sons were brash and immature. They did not respect God's ordained way for them to serve Him. God's judgment upon them was swift and deadly. Imagine the horror to Aaron to see his sons made into human torches by God. And then Moses instructed Aaron and his family to not mourn for his sons in the usual mannerisms.
This event reminds me that there really is only one way to approach God and that is in and through Jesus who is our righteousness and covering. He covers us and vouches for us to protect us in our lack of truly knowing how holy God is. Jesus keeps us from being destroyed by God's consuming fire.
The bodies of Nadab and Abihu were taken outside the camp because their remains were unholy. God instructed Moses, Aaron, and the Israelites to distinguish between what is holy and unholy and right and wrong worship. God insisted that anyone who approaches Him must acknowledge his holiness and any actions are to glorify God before others, never to draw attention to oneself.
God instructed Aaron and his remaining sons that they should bewail God's judgement and sincerely and soberly regard it. Same was to be for the people. They are not to trifle with God in their own will and reason. Aaron and his sons were not to leave the tabernacle as they were serving God as priests still with the anointing oil still being upon them and this instruction was given by Moses under threat of death. Aaron and Moses obeyed. This was a difficult and substantial lesson for the priest to learn. Their service to YHWH on behalf of the people is holy.