(40) Martha was cumbered.--Literally, was distracted; drawn hither and thither by conflicting cares.
About much serving.--We may probably infer from this that our Lord had been invited as an honoured guest, and that Mary had been asked to meet Him; and, so far, the narrative agrees with what is suggested by the narrative of John 11 as to the social position of the household at Bethany. The use of a like word in Luke 12:42 suggests that this also may have passed from the abstract to the concrete sense, and have been used for a household of many servants as well as for the act of serving.
Came to him.--The Greek word implies something like a hasty movement to interrupt the calm tenor of the Lord's discourse. The hasty vehement complaint that follows is quite in keeping with this.
That she help me.--More literally, that she join in helping.
Verse 40. - Came to him. Dr. Farrar very happily seizes the tone and temper of Martha. He renders the Greek words here, "but suddenly coming up." We see in this inimitable touch the little petulant outburst of jealousy in the loving, busy matron, as she hurried in with the words, "Why is Mary sitting there doing nothing?" Bid her therefore that she help me. "We almost seem to hear the undertone of 'It is no use for me to tell her.' Doubtless, had she been less' fretted,' she would have felt that to leave her (Martha) alone and withdraw into the background while this eager hospitality was going on, was the kindest and most unselfish thing which Mary could do."
10:38-42 A good sermon is not the worse for being preached in a house; and the visits of our friends should be so managed, as to make them turn to the good of their souls. Sitting at Christ's feet, signifies readiness to receive his word, and submission to the guidance of it. Martha was providing for the entertainment of Christ, and those that came with him. Here were respect to our Lord Jesus and right care of her household affairs. But there was something to be blamed. She was for much serving; plenty, variety, and exactness. Worldly business is a snare to us, when it hinders us from serving God, and getting good to our souls. What needless time is wasted, and expense often laid out, even in entertaining professors of the gospel! Though Martha was on this occasion faulty, yet she was a true believer, and in her general conduct did not neglect the one thing needful. The favour of God is needful to our happiness; the salvation of Christ is needful to our safety. Where this is attended to, all other things will be rightly pursued. Christ declared, Mary hath chosen the good part. For one thing is needful, this one thing that she has done, to give up herself to the guidance of Christ. The things of this life will be taken away from us, at the furthest, when we shall be taken away from them; but nothing shall separate from the love of Christ, and a part in that love. Men and devils cannot take it away from us, and God and Christ will not. Let us mind the one thing needful more diligently.
But Martha was cumbered about much serving,.... "Or was drawn off", from hearing the word, from attending on Christ; being taken up in providing for him, and those that came with him; in dressing food, or in ordering her servants, how she would have every thing done, and in overlooking them, that every thing was done in proper order; so that she had a great deal of business upon her head and hands, which distracted her thoughts, or took them off of divine things, and put her in great hurry and concern. The Ethiopic version renders it, "Martha laboured in preparing many things for him"; making a large and sumptuous entertainment: and the Persic version, which is rather a comment than a translation, renders it, "Martha was busied in preparing food, and making a feast": sparing no cost nor pains, thinking nothing too good, nor too grand, for such a guest she had in her house:
and she came to him and said, Lord, dost thou not care that my sister hath left me to serve alone? she came to him; that is, to Jesus, as the Persic version expresses it: she came out of the room where she was getting ready the entertainment, into the room where Christ was preaching; and, as the Vulgate Latin, Arabic, and Ethiopic versions read, "she stood and said": she did not sit down at his feet, as Mary did, to hear his word, but stood as about to go away again, after she had said what she came about: she did not think fit to speak to Mary herself, though perhaps she might do that first; who, showing an unwillingness to go with her, she therefore applies to Christ, as believing that he would, with her, look upon it as a very reasonable thing that she should take her part with her; and that a word from him would go a great way with her sister. And she seems to speak, not only by way of complaint of Mary, who had left her to prepare and serve up this entertainment alone; but even of Christ himself, in some sort, as if he had not showed that care and concern in this matter, which she thought was necessary. However, she was willing to have his sense of her sister's conduct, and hoped, and even doubted not, but that he would be of the same mind with herself:
bid her therefore that she help me; that she join, assist, and put an helping hand in this service; speak but a word to her, give her orders, and she will observe and obey.
About much serving.--We may probably infer from this that our Lord had been invited as an honoured guest, and that Mary had been asked to meet Him; and, so far, the narrative agrees with what is suggested by the narrative of John 11 as to the social position of the household at Bethany. The use of a like word in Luke 12:42 suggests that this also may have passed from the abstract to the concrete sense, and have been used for a household of many servants as well as for the act of serving.
Came to him.--The Greek word implies something like a hasty movement to interrupt the calm tenor of the Lord's discourse. The hasty vehement complaint that follows is quite in keeping with this.
That she help me.--More literally, that she join in helping.
and she came to him and said, Lord, dost thou not care that my sister hath left me to serve alone? she came to him; that is, to Jesus, as the Persic version expresses it: she came out of the room where she was getting ready the entertainment, into the room where Christ was preaching; and, as the Vulgate Latin, Arabic, and Ethiopic versions read, "she stood and said": she did not sit down at his feet, as Mary did, to hear his word, but stood as about to go away again, after she had said what she came about: she did not think fit to speak to Mary herself, though perhaps she might do that first; who, showing an unwillingness to go with her, she therefore applies to Christ, as believing that he would, with her, look upon it as a very reasonable thing that she should take her part with her; and that a word from him would go a great way with her sister. And she seems to speak, not only by way of complaint of Mary, who had left her to prepare and serve up this entertainment alone; but even of Christ himself, in some sort, as if he had not showed that care and concern in this matter, which she thought was necessary. However, she was willing to have his sense of her sister's conduct, and hoped, and even doubted not, but that he would be of the same mind with herself:
bid her therefore that she help me; that she join, assist, and put an helping hand in this service; speak but a word to her, give her orders, and she will observe and obey.