(22) When ye shall desire to see one of the days of the Son of man.--The words express both the backward glance of regret, and the forward look of yearning expectation. The former feeling had been described before, when the disciples were told that the children of the bride-chamber should fast when the Bridegroom should be taken from them (Luke 5:34; Matthew 9:15; Mark 2:19). The latter was expressed by-one of those who were now listening, when he spoke of men as "looking for and eagerly hasting" the coming of the day of God (2 Peter 3:12); by another, when he recorded the cry of the souls beneath the altar, "How long, O Lord?" (Revelation 6:10). It is, we must re member, the disciples, and not the Pharisees, who are now addressed. In the long, weary years of conflict that lay before them, they would often wish that they could be back again in the pleasant days of friendly converse in the old Galilean life, or that they could be carried forward to the day of the final victory. Analogous emotions of both kinds have, of course, been felt by the successors of the disciples in all ages of the Church. They ask, Why the former days were better than the latter? (Ecclesiastes 7:10); they ask also, in half-murmuring impatience, "Why tarry the wheels of His chariots?" (Judges 5:28); sometimes, even in the accents of unbelief, "Where is the promise of His coming?" (2 Peter 3:4).
Verse 22. - And he said unto the disciples. The Master now turns to the disciples, and, basing his words still upon the question of the Pharisees, he proceeds to deliver a weighty discourse upon the coming of the kingdom which will be manifest indeed, and externally, as well as internally, exceeding glorious, and for which this kingdom, now at its first beginning, will be for long ages merely a concealed preparation. Some of the imagery and figures used in this discourse reappear in the great prophecy in Matthew 24. (a shorter report of which St. Luke gives, Luke 21:8-36). Here, however, the teaching has no reference to the siege of Jerusalem and the destruction of the Jewish polity, but only to "the times of the end." The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. In the first place, our Lord addressed these words to the disciples, who, in the long weary years of toil and bitter opposition which lay before them, would often long to be back again among the days of the old Galilaean life, when they could fake their doubts and fears to their Master, when they could listen without stint to his teaching, to the words which belonged to the higher wisdom. Oh, could they have him only for one day in their midst again l But they have a broader and more far-reaching reference; they speak also to all his servants in the long Christian ages, who will be often weary and dispirited at the seemingly hopeless nature of the conflict they are waging. Then will these indeed long with an intense longing for their Lord, who for so many centuries keeps silence. These will often sigh for just one day of that presence so little valued and thought of when on earth.
17:20-37 The kingdom of God was among the Jews, or rather within some of them. It was a spiritual kingdom, set up in the heart by the power of Divine grace. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Here is shown what a dreadful surprise this destruction will be to the secure and sensual. Thus shall it be in the day when the Son of man is revealed. When Christ came to destroy the Jewish nation by the Roman armies, that nation was found in such a state of false security as is here spoken of. In like manner, when Jesus Christ shall come to judge the world, sinners will be found altogether regardless; for in like manner the sinners of every age go on securely in their evil ways, and remember not their latter end. But wherever the wicked are, who are marked for eternal ruin, they shall be found by the judgments of God.
And he said unto his disciples,.... Who also were expecting a worldly kingdom, and external honours, and temporal emoluments, and riches; and therefore to take off their minds from these things, and that they might not have their expectations raised this way, but, on the other hand, look for afflictions and persecutions, he observes to them,
the days will come when ye shall desire to see one of the days of the son of man; , "the days of the Messiah", a phrase frequently used in Jewish writings; that is, when they should be glad to enjoy one such a day in the personal presence of Christ, as they now did; and instead of looking forward for happy days, in a temporal sense, they would look back upon the days they have enjoyed with Christ, when he was in person among them, and wish they had one of those days again; when besides his corporeal presence, and spiritual communion with him, and the advantage of his ministry and miracles, they bad much outward peace and comfort: whereas in those days nothing but afflictions and persecutions abode them, wherever they went; so that by these words Christ would have them to understand, that they were not to expect better times, but worse, and that they would be glad of one of the days they now had, and in vain wish for it:
and ye shall not see it, or enjoy it. Moreover, days and opportunities of public worship, of praying to the Lord, of singing his praise, of hearing his word, and of attending on his ordinances, may be called days of the son of man, or Lord's days; see Revelation 1:10 even the first days of weeks, on which days the apostles, and primitive churches, met together for religious worship: and these may very well be called days of the son of man, since, on those days, he first appeared to his disciples, after his resurrection, John 20:19 and on the same days his disciples and followers met together to preach in his name, to hear his Gospel, and to commemorate his sufferings and death, Acts 20:7 and still continue to do so; and seeing he often meets with his people at such seasons and opportunities, fills them with his Spirit, communicates his grace, and indulges them with fellowship with himself, which make those days desirable ones: but sometimes so violent has been the persecution of the saints, that they have not been able, for a long time, to enjoy one of those days openly, and with freedom, though greatly desired by them; which may be considered as a fulfilment, at least in part, of this prediction of our Lord's: and therefore, whenever this is the case, it should not be thought strange; it is no other than what Christ has foretold should be: and it may teach us to prize, make use of, and improve such days and opportunities, whilst we have them, we know not how soon our teachers may be removed into corners, when we shall wish in vain for them; and seasons of hearing them, as is here suggested: sad it is to know the worth of Gospel opportunities, by the want of them!
the days will come when ye shall desire to see one of the days of the son of man; , "the days of the Messiah", a phrase frequently used in Jewish writings; that is, when they should be glad to enjoy one such a day in the personal presence of Christ, as they now did; and instead of looking forward for happy days, in a temporal sense, they would look back upon the days they have enjoyed with Christ, when he was in person among them, and wish they had one of those days again; when besides his corporeal presence, and spiritual communion with him, and the advantage of his ministry and miracles, they bad much outward peace and comfort: whereas in those days nothing but afflictions and persecutions abode them, wherever they went; so that by these words Christ would have them to understand, that they were not to expect better times, but worse, and that they would be glad of one of the days they now had, and in vain wish for it:
and ye shall not see it, or enjoy it. Moreover, days and opportunities of public worship, of praying to the Lord, of singing his praise, of hearing his word, and of attending on his ordinances, may be called days of the son of man, or Lord's days; see Revelation 1:10 even the first days of weeks, on which days the apostles, and primitive churches, met together for religious worship: and these may very well be called days of the son of man, since, on those days, he first appeared to his disciples, after his resurrection, John 20:19 and on the same days his disciples and followers met together to preach in his name, to hear his Gospel, and to commemorate his sufferings and death, Acts 20:7 and still continue to do so; and seeing he often meets with his people at such seasons and opportunities, fills them with his Spirit, communicates his grace, and indulges them with fellowship with himself, which make those days desirable ones: but sometimes so violent has been the persecution of the saints, that they have not been able, for a long time, to enjoy one of those days openly, and with freedom, though greatly desired by them; which may be considered as a fulfilment, at least in part, of this prediction of our Lord's: and therefore, whenever this is the case, it should not be thought strange; it is no other than what Christ has foretold should be: and it may teach us to prize, make use of, and improve such days and opportunities, whilst we have them, we know not how soon our teachers may be removed into corners, when we shall wish in vain for them; and seasons of hearing them, as is here suggested: sad it is to know the worth of Gospel opportunities, by the want of them!