(37) Where, Lord?--The question comes in naturally here, where the future had been foreshadowed in parables and dark sayings. It would not have been natural in Matthew 24:28, where the whole context determined the locality of which our Lord was speaking.
Wheresoever the body is.--See Note on Matthew 24:28, the only variation being the use of "body" instead of "carcase." The repetition of the half-proverbial saying at a later period indicates its importance as a law of God's government. Men ask where His judgments fall, and the answer is that they fall wherever they are needed.
Verse 37. - And they answered and said unto him, Where, Lord? The disciples were still unable to grasp the full meaning of their Master's words when he spoke of his second advent being visible in all parts of the world, comparing it to a flash of lightning which gleams at the same instant in every point of the horizon. "Where, Lord, will all this take place which thou hast been telling us about?" And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. The imagery is taken from Job 39:30, "Where the slain are, there is she" (the eagle); the bird intended being most probably the great vulture, well known in Syria. It is seen, for instance, travellers tell us, in hundreds on the Plain of Gennesaret; it is a hideous looking bird, equal to the eagle in size and strength, and acts as a scavenger to purify the earth from the putrid carcases with which it would otherwise be encumbered. "Do you ask where all this will take place? As the curtain of the future rolls up be fore my inward eye, I see the vultures of Divine vengeance flying in flocks athwart the whole area of the earth; the sky is darkened with their numbers; far as my eye can reach, I still see them. Alas l for the habitable earth, my Father's goodly world... it is rank everywhere with corruption..., wheresoever the carcase is, there the vultures will gather together" (Dr. Morrison). The Lord's answer to the question - "Where?" was that his words applied to the whole earth. The terrible and awful scenes he had pictured would take place everywhere. The carcase, as Godet phrases it, is "humanity, entirely secular and destitute of the life of God The eagles (vultures) represent punishment alighting on such a society." There is another interpretation of these words, which, although many great expositors favour it, must be rejected as improbable, being so alien to the context of the whole passage." The dead body (the carcase), according to these interpreters, is the body of Christ, and the eagles are his saints, who flock to his presence, and who feed upon him, especially in the act of Holy Communion.
17:20-37 The kingdom of God was among the Jews, or rather within some of them. It was a spiritual kingdom, set up in the heart by the power of Divine grace. Observe how it had been with sinners formerly, and in what state the judgments of God, which they had been warned of, found them. Here is shown what a dreadful surprise this destruction will be to the secure and sensual. Thus shall it be in the day when the Son of man is revealed. When Christ came to destroy the Jewish nation by the Roman armies, that nation was found in such a state of false security as is here spoken of. In like manner, when Jesus Christ shall come to judge the world, sinners will be found altogether regardless; for in like manner the sinners of every age go on securely in their evil ways, and remember not their latter end. But wherever the wicked are, who are marked for eternal ruin, they shall be found by the judgments of God.
And they answered and said unto him, where, Lord?.... That is, either the Pharisees put this question to Christ, who demanded of him when the kingdom of God would come, Luke 17:20 or rather the disciples, to whom Christ more especially directed his discourse, Luke 17:22 who hearing of the distinction that would be made of persons in these dismal times, ask where it should be; not where the persons would be left, but whither the others would be taken, and by whom: and he said unto them,
wheresoever the body is; the carcass of the Jewish nation, as at Jerusalem chiefly, and in whatsoever place:
thither will the eagles be gathered together; the Roman army, whose ensign was the eagle; these will come, seize upon them, and take them and devour them, as they did: the Persic version renders it, "vultures"; See Gill on Matthew 24:28. These words can by no means be understood of sinners fleeing to Christ for eternal life and salvation; nor of the gathering of saints to him, at the last day; for how fitly soever such persons may be compared to "eagles", the word "body", or "carcass", as in Matthew 24:28 and which is so read in some copies here, is not so suitable to Christ; and especially at his glorious appearing; and besides, the words are an answer to a question, where such persons would be, who would be taken and destroyed, when others would be left, or preserved; and manifestly refer to the body, or carcass of the Jewish people at Jerusalem, and other fortified places; where they should think themselves safe, but should not be so, the Roman armies gathering about them, and seizing them as their prey: it is yet a more strange interpretation, which is proposed by a very learned man (i); that by the "eagle" is meant, Christ; and by "the body", or "carcass", the church in the times of antichrist; and by "gathering" to it, the coming of Christ: for though Christ may be said to bear and carry his people, as the eagle bears and carries its young upon its wings, which he observes from Exodus 19:4 yet not a single eagle, but "eagles", in the plural number, are here mentioned; which shows, that not a single person, as Christ, but many are here intended, even legions of Roman soldiers: nor can the church of Christ be compared to a dead and filthy carcass, in the worst of times, even in the times of antichrist; for however forlorn, distressed, and afflicted her condition is, she is kept alive, and in some measure pure from antichristian pollutions; and is represented by a woman, to whom two wings of a great eagle are given (wherefore she should rather be designed by the eagles) to fly with into the wilderness, where she is preserved and nourished for a time, and times, and half a time, Revelation 12:14. Nor is Christ's coming ever expressed by the gathering of him to his people; but on the other hand, they are always said to be gathered unto him; see 2 Thessalonians 2:1.
Wheresoever the body is.--See Note on Matthew 24:28, the only variation being the use of "body" instead of "carcase." The repetition of the half-proverbial saying at a later period indicates its importance as a law of God's government. Men ask where His judgments fall, and the answer is that they fall wherever they are needed.
wheresoever the body is; the carcass of the Jewish nation, as at Jerusalem chiefly, and in whatsoever place:
thither will the eagles be gathered together; the Roman army, whose ensign was the eagle; these will come, seize upon them, and take them and devour them, as they did: the Persic version renders it, "vultures"; See Gill on Matthew 24:28. These words can by no means be understood of sinners fleeing to Christ for eternal life and salvation; nor of the gathering of saints to him, at the last day; for how fitly soever such persons may be compared to "eagles", the word "body", or "carcass", as in Matthew 24:28 and which is so read in some copies here, is not so suitable to Christ; and especially at his glorious appearing; and besides, the words are an answer to a question, where such persons would be, who would be taken and destroyed, when others would be left, or preserved; and manifestly refer to the body, or carcass of the Jewish people at Jerusalem, and other fortified places; where they should think themselves safe, but should not be so, the Roman armies gathering about them, and seizing them as their prey: it is yet a more strange interpretation, which is proposed by a very learned man (i); that by the "eagle" is meant, Christ; and by "the body", or "carcass", the church in the times of antichrist; and by "gathering" to it, the coming of Christ: for though Christ may be said to bear and carry his people, as the eagle bears and carries its young upon its wings, which he observes from Exodus 19:4 yet not a single eagle, but "eagles", in the plural number, are here mentioned; which shows, that not a single person, as Christ, but many are here intended, even legions of Roman soldiers: nor can the church of Christ be compared to a dead and filthy carcass, in the worst of times, even in the times of antichrist; for however forlorn, distressed, and afflicted her condition is, she is kept alive, and in some measure pure from antichristian pollutions; and is represented by a woman, to whom two wings of a great eagle are given (wherefore she should rather be designed by the eagles) to fly with into the wilderness, where she is preserved and nourished for a time, and times, and half a time, Revelation 12:14. Nor is Christ's coming ever expressed by the gathering of him to his people; but on the other hand, they are always said to be gathered unto him; see 2 Thessalonians 2:1.
(i) Teelmaunus.