(44) Supposing him to have been in the company.--The company was probably a large one, consisting of those who had come up to keep the Passover from Nazareth and the neighbouring villages. It is not certain, but in the nature of things it is sufficiently probable, that the boys of such a company congregated together, and travelled apart from the others.
2:41-52 It is for the honour of Christ that children should attend on public worship. His parents did not return till they had stayed all the seven days of the feast. It is well to stay to the end of an ordinance, as becomes those who say, It is good to be here. Those that have lost their comforts in Christ, and the evidences of their having a part in him, must bethink themselves where, and when, and how they lost them, and must turn back again. Those that would recover their lost acquaintance with Christ, must go to the place in which he has put his name; there they may hope to meet him. They found him in some part of the temple, where the doctors of the law kept their schools; he was sitting there, hearkening to their instructions, proposing questions, and answering inquiries, with such wisdom, that those who heard were delighted with him. Young persons should seek the knowledge of Divine truth, attend the ministry of the gospel, and ask such questions of their elders and teachers as may tend to increase their knowledge. Those who seek Christ in sorrow, shall find him with the greater joy. Know ye not that I ought to be in my Father's house; at my Father's work; I must be about my Father's business. Herein is an example; for it becomes the children of God, in conformity to Christ, to attend their heavenly Father's business, and make all other concerns give way to it. Though he was the Son of God, yet he was subject to his earthly parents; how then will the foolish and weak sons of men answer it, who are disobedient to their parents? However we may neglect men's sayings, because they are obscure, yet we must not think so of God's sayings. That which at first is dark, may afterwards become plain and easy. The greatest and wisest, those most eminent, may learn of this admirable and Divine Child, that it is the truest greatness of soul to know our own place and office; to deny ourselves amusements and pleasures not consistent with our state and calling.
But they supposing him to have been in the company,.... That travelled together into the same parts, having been, as they, at Jerusalem to keep the feast:
went a day's journey; either before they missed him; or if they missed him sooner, yet they went on inquiring for him in the company, until they were come a day's journey before they thought, or, at least, determined on going back to Jerusalem. The bounds of a day's journey from Jerusalem are said to be (w) Elath on the south, and Akrabba on the north; elsewhere (x) it is, Elathon the north, and Akrabbaon the south, Lud, or Lydda, on the west, and Jordan on the east; wherefore, as Galilee lay north of Jerusalem, the bound of this day's journey must be, according to the Misna, Akrabba, and, according to the Talmud, Elath. Nazareth was three days journey from Jerusalem (y): according to the Jewish writers (z), a day's journey was ten "parsas", or large miles, Which were forty lesser miles; and which, they say, is a middling man's walk, on a middling day, as in the months of Tisri, or Nisan, when days and nights were alike: and it was in the latter of those months, on the twenty second day of it, that Joseph and Mary set out on their journey; see Exodus 12:18 but it cannot be thought that women and children should be able to travel so many miles a day, and therefore this day's journey, very likely, was shorter:
and they sought him among their kinsfolks and acquaintance; when they came to the end of their day's journey, where they took up their lodging for that night: and as the company was large, they doubtless lay at different houses; wherefore they inquired in every house, where their relations and acquaintance lay, after their child Jesus, where they might most reasonably expect he would be: and so, in a spiritual sense, when souls have lost sight of Christ, of whom should they inquire concerning him? and where should they expect to hear of him, but among their spiritual kindred and friends, and who also are related to Christ? see Sol 5:9.
(w) Misn. Maaser Sheni, c. 3. sect. 2.((x) T. Bab. Betza, fol. 5. 1.((y) David de Pomis Lex. Heb. p. 141. (z) T. Hieros. Beracot, fol. 2. 3. T. Bab. Pesachim, fol. 93. 2. & 94. & Tosaphta in ib. fol. 11. 2. Seder Tephillot, fol. 144. 1. Ed. Basil.
went a day's journey; either before they missed him; or if they missed him sooner, yet they went on inquiring for him in the company, until they were come a day's journey before they thought, or, at least, determined on going back to Jerusalem. The bounds of a day's journey from Jerusalem are said to be (w) Elath on the south, and Akrabba on the north; elsewhere (x) it is, Elathon the north, and Akrabbaon the south, Lud, or Lydda, on the west, and Jordan on the east; wherefore, as Galilee lay north of Jerusalem, the bound of this day's journey must be, according to the Misna, Akrabba, and, according to the Talmud, Elath. Nazareth was three days journey from Jerusalem (y): according to the Jewish writers (z), a day's journey was ten "parsas", or large miles, Which were forty lesser miles; and which, they say, is a middling man's walk, on a middling day, as in the months of Tisri, or Nisan, when days and nights were alike: and it was in the latter of those months, on the twenty second day of it, that Joseph and Mary set out on their journey; see Exodus 12:18 but it cannot be thought that women and children should be able to travel so many miles a day, and therefore this day's journey, very likely, was shorter:
and they sought him among their kinsfolks and acquaintance; when they came to the end of their day's journey, where they took up their lodging for that night: and as the company was large, they doubtless lay at different houses; wherefore they inquired in every house, where their relations and acquaintance lay, after their child Jesus, where they might most reasonably expect he would be: and so, in a spiritual sense, when souls have lost sight of Christ, of whom should they inquire concerning him? and where should they expect to hear of him, but among their spiritual kindred and friends, and who also are related to Christ? see Sol 5:9.
(w) Misn. Maaser Sheni, c. 3. sect. 2.((x) T. Bab. Betza, fol. 5. 1.((y) David de Pomis Lex. Heb. p. 141. (z) T. Hieros. Beracot, fol. 2. 3. T. Bab. Pesachim, fol. 93. 2. & 94. & Tosaphta in ib. fol. 11. 2. Seder Tephillot, fol. 144. 1. Ed. Basil.