(36) Neither can they die any more.--The record of this teaching is peculiar to St. Luke. The implied thought is that death and marriage are correlative facts in God's government of the world, the one filling up the gaps which are caused by the other. In the life eternal there is no need for an addition in this way to the number of the elect, and therefore there is no provision for it.
Equal unto the angels.--The one Greek word which answers to the English four is again peculiar to St. Luke.
The children of God, being the children of the resurrection.--It is obvious that here the resurrection is assumed to be unto life and to a share in the divine kingdom. The fact that men were counted worthy to obtain that resurrection was a proof that they were "children of God," and as such on the same footing as those other "sons of God," whom the language of Scripture (Job 1:6; Job 38:7, and possibly Genesis 6:12) identified with the angels.
20:27-38 It is common for those who design to undermine any truth of God, to load it with difficulties. But we wrong ourselves, and wrong the truth of Christ, when we form our notions of the world of spirits by this world of sense. There are more worlds than one; a present visible world, and a future unseen world; and let every one compare this world and that world, and give the preference in his thoughts and cares to that which deserves them. Believers shall obtain the resurrection from the dead, that is the blessed resurrection. What shall be the happy state of the inhabitants of that world, we cannot express or conceive,
Neither can they die any more,.... Therefore there will be no need of marrying to procreate children, to keep up a succession of men, any more than there is among the angels:
for they are equal unto the angels; in spirituality, purity and immortality; See Gill on Matthew 22:30.
and are the children of God: as they are now by adopting grace; but, as yet, it does not appear as it will then, what they are and will be:
being the children of the resurrection; as Christ was declared to be the son of God by his resurrection, so will they appear to be the children of God by their resurrection to eternal life; for though others will rise, yet not to everlasting life, and thus appearing to be children of God, they will also be heirs of God, and enjoy the inheritance, which they will always live to possess in their persons; and therefore the case being different with them from the children of the world, they will not marry, nor be given in marriage, as they are.
Equal unto the angels.--The one Greek word which answers to the English four is again peculiar to St. Luke.
The children of God, being the children of the resurrection.--It is obvious that here the resurrection is assumed to be unto life and to a share in the divine kingdom. The fact that men were counted worthy to obtain that resurrection was a proof that they were "children of God," and as such on the same footing as those other "sons of God," whom the language of Scripture (Job 1:6; Job 38:7, and possibly Genesis 6:12) identified with the angels.
for they are equal unto the angels; in spirituality, purity and immortality; See Gill on Matthew 22:30.
and are the children of God: as they are now by adopting grace; but, as yet, it does not appear as it will then, what they are and will be:
being the children of the resurrection; as Christ was declared to be the son of God by his resurrection, so will they appear to be the children of God by their resurrection to eternal life; for though others will rise, yet not to everlasting life, and thus appearing to be children of God, they will also be heirs of God, and enjoy the inheritance, which they will always live to possess in their persons; and therefore the case being different with them from the children of the world, they will not marry, nor be given in marriage, as they are.