(54) When his disciples James and John saw this.--The burning zeal of the sons of Zebedee, more fiery even than that of Peter, was eminently characteristic of those whom our Lord had named as the Sons of Thunder (Mark 3:17). Their anger was probably heightened by the contrast with His former reception in a city of the same people (John 4:40-41), and by the feeling that what seemed to them an act of marvellous condescension was thus rudely repelled. Did not such a people deserve a punishment like that which Elijah had inflicted on the messengers of Ahaziah (2 Kings 1:10; 2 Kings 1:12; 2 Kings 1:14)? The latter words, "as Elias did," are, however, wanting in some of the best MSS.
Verse 54. - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? The natural fiery temper and burning zeal of these highly favoured and loved brethren - who, we know, received, perhaps in half-playful rebuke from their Master, the epithet Boanerges, sons of thunder-flamed forth at this insult offered to their adored Master in return for his tender, loving consideration for this hated people. Possibly, what these two had lately witnessed on the Transfiguration mount had deepened their veneration for their Lord, and caused them the more bitterly to resent an insult levelled at him. So they prayed him - him whom they had so lately seen radiant with the awful fire of heaven - prayed him to call that fire down, and so wither in a moment those impious despisers of his gracious goodness. The words, "even as Elias did," form a very appropriate historical instance, but they are of doubtful authenticity - the older authorities have them not.
9:51-56 The disciples did not consider that the conduct of the Samaritans was rather the effect of national prejudices and bigotry, than of enmity to the word and worship of God; and through they refused to receive Christ and his disciples, they did not ill use or injure them, so that the case was widely different from that of Ahaziah and Elijah. Nor were they aware that the gospel dispensation was to be marked by miracles of mercy. But above all, they were ignorant of the prevailing motives of their own hearts, which were pride and carnal ambition. Of this our Lord warned them. It is easy for us to say, Come, see our zeal for the Lord! and to think we are very faithful in his cause, when we are seeking our own objects, and even doing harm instead of good to others.
And when his disciples, James and John, saw this,.... The Persic version reads thus; when "James and John, and the disciples saw this"; that is, the other disciples besides them, so making all the disciples say what follows; whereas only those two are intended, who having been the messengers, were the more provoked at this indignity to their Lord and master:
they said, Lord, wilt thou that we command fire to come down from heaven, and consume them; being enraged at this conduct of the Samaritans towards, Christ, and burning with love to him, and zeal for his honour; being "Boanerges's", sons of thunder, they were for punishing of them in a most terrible manner, even with, fire from heaven; by which Sodom and Gomorrah, and the cities of the plain, were destroyed: this they doubted not of doing, knowing what miraculous power was conferred upon them; but did not think proper to attempt to exert it, until they had asked leave of Christ to do it:
even as Elias did; upon the two captains of fifties, with their fifties, as recorded in 2 Kings 1:9 This clause was wanting in a certain copy of Beza's, and is not in the Vulgate Latin version; but is in other copies and versions, and by all means to be retained.
they said, Lord, wilt thou that we command fire to come down from heaven, and consume them; being enraged at this conduct of the Samaritans towards, Christ, and burning with love to him, and zeal for his honour; being "Boanerges's", sons of thunder, they were for punishing of them in a most terrible manner, even with, fire from heaven; by which Sodom and Gomorrah, and the cities of the plain, were destroyed: this they doubted not of doing, knowing what miraculous power was conferred upon them; but did not think proper to attempt to exert it, until they had asked leave of Christ to do it:
even as Elias did; upon the two captains of fifties, with their fifties, as recorded in 2 Kings 1:9 This clause was wanting in a certain copy of Beza's, and is not in the Vulgate Latin version; but is in other copies and versions, and by all means to be retained.