(1) They did not know or remember the Scriptures, such as that in Job (Job 21:25), "I know that my Redeemer liveth," etc., or in Isaiah (Isaiah 26:19), "Thy dead men shall live, together with my dead body shall they arise;" or in Daniel (Daniel 12:2), "Many of them that sleep in the dust of the earth shall awake," etc.
(2) They did not know the power of God, namely, that he can raise the bodies of the dead again to life, even as at first he created them out of nothing; for a greater power is required to make that to be which was not, than to make that again to be which once was. But then the resurrection life will be a new life, spiritual, glorious, eternal, like that of the angels. So in these words our Lord struck at the double root of the error of the Sadducees:
(1) ignorance of the Scriptures, which plainly teach the resurrection; and
(2) ignorance of the power of God, which led them to interpret these Scriptures, which speak of the resurrection, to mean only a mystical resurrection from vice to virtue.
12:18-27 A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.
And Jesus answering said unto them,.... Which they thought he was not able to do, but would have been silenced at once by them, as many of their antagonists had been:
do ye not therefore err, because ye know not the Scriptures, neither the power of God? what is expressed in Matthew affirmatively, is here put by way of interrogation, which, with the Jews, was a more vehement way of affirming; See Gill on Matthew 22:29.
(1) They did not know or remember the Scriptures, such as that in Job (Job 21:25), "I know that my Redeemer liveth," etc., or in Isaiah (Isaiah 26:19), "Thy dead men shall live, together with my dead body shall they arise;" or in Daniel (Daniel 12:2), "Many of them that sleep in the dust of the earth shall awake," etc.
(2) They did not know the power of God, namely, that he can raise the bodies of the dead again to life, even as at first he created them out of nothing; for a greater power is required to make that to be which was not, than to make that again to be which once was. But then the resurrection life will be a new life, spiritual, glorious, eternal, like that of the angels. So in these words our Lord struck at the double root of the error of the Sadducees:
(1) ignorance of the Scriptures, which plainly teach the resurrection; and
(2) ignorance of the power of God, which led them to interpret these Scriptures, which speak of the resurrection, to mean only a mystical resurrection from vice to virtue.
do ye not therefore err, because ye know not the Scriptures, neither the power of God? what is expressed in Matthew affirmatively, is here put by way of interrogation, which, with the Jews, was a more vehement way of affirming; See Gill on Matthew 22:29.