Verse 4. - It would seem that Pilate had led Jesus out of his palace, into which the Jewish priests could not enter (John 18:28), lest they should be defiled by entering a house from which all leaven had not been scrupulously removed. This would have been a violation of their religious scruples; and therefore he went out into the open court, and there heard the accusations of the chief priests. It is supposed that the building occupied by Pilate was the palace built or rebuilt by Herod near the gate of Jaffa, north-west of Mount Zion. It was doubtless occasionally occupied by Pilate, and it was conveniently situated, being near to Herod's palace - the old palace of the Asmoneans, between it and the temple.
15:1-14 They bound Christ. It is good for us often to remember the bonds of the Lord Jesus, as bound with him who was bound for us. By delivering up the King, they, in effect, delivered up the kingdom of God, which was, therefore, as by their own consent, taken from them, and given to another nation. Christ gave Pilate a direct answer, but would not answer the witnesses, because the things they alleged were known to be false, even Pilate himself was convinced they were so. Pilate thought that he might appeal from the priests to the people, and that they would deliver Jesus out of the priests' hands. But they were more and more urged by the priests, and cried, Crucify him! Crucify him! Let us judge of persons and things by their merits, and the standard of God's word, and not by common report. The thought that no one ever was so shamefully treated, as the only perfectly wise, holy, and excellent Person that ever appeared on earth, leads the serious mind to strong views of man's wickedness and enmity to God. Let us more and more abhor the evil dispositions which marked the conduct of these persecutors.
And Pilate asked him again,.... In the presence of the chief priests, who laid so many things to his charge; for the former question was put, when Jesus and he were alone in the judgment hall, whither the Jews would not enter for fear of being defiled; see ;
saying, answerest thou nothing behold how many things they witness against thee? The charges were many, and very heinous, and which Pilate thought called for self-defence; See Gill on Matthew 27:13.
saying, answerest thou nothing behold how many things they witness against thee? The charges were many, and very heinous, and which Pilate thought called for self-defence; See Gill on Matthew 27:13.