Matthew 1:24 MEANING

(24) Took unto him his wife.--These few words cover a great deal. They imply the formal ratification of the betrothal before witnesses; the benediction by a priest; the marriage-feast; the removal from the house that had hitherto been her home to that of Joseph. They imply also that what had seemed evidence of guilt among the neighbours of that home, brought with it to Joseph's mind no ground for blame. To them, if they were not told the history, and it is not probable that they were, it must have been deemed an act of exceptional mercy and forbearance. The reverence implied in what the next verse records must have roused their wonder.

Verses 24, 25 . - Josephs threefold obedience - taking Mary, not consummating the marriage, naming the child in faith. Verse 24. - Then Joseph being raised; and Joseph arose (Revised Version); for the stress of the Greek is not on "Joseph," but ἐγερθείς. Immediately on arising, Joseph obeyed. From sleep; from his sleep (Revised Version); i.e. which he was then enjoying. No stress is laid on sleep as such. Did as the angel of the Lord had bidden him, and took unto him his wife. "Bidden," in modern English, too much suggests "asking;" hence the Revised Version "commanded" (προσέταξεν). Joseph's faith was seen in immediate obedience to commands received.

Matthew Henry's Concise Commentary

1:18-25 Let us look to the circumstances under which the Son of God entered into this lower world, till we learn to despise the vain honours of this world, when compared with piety and holiness. The mystery of Christ's becoming man is to be adored, not curiously inquired into. It was so ordered that Christ should partake of our nature, yet that he should be pure from the defilement of original sin, which has been communicated to all the race of Adam. Observe, it is the thoughtful, not the unthinking, whom God will guide. God's time to come with instruction to his people, is when they are at a loss. Divine comforts most delight the soul when under the pressure of perplexed thoughts. Joseph is told that Mary should bring forth the Saviour of the world. He was to call his name Jesus, a Saviour. Jesus is the same name with Joshua. And the reason of that name is clear, for those whom Christ saves, he saves from their sins; from the guilt of sin by the merit of his death, and from the power of sin by the Spirit of his grace. In saving them from sin, he saves them from wrath and the curse, and all misery, here and hereafter. Christ came to save his people, not in their sins, but from their sins; and so to redeem them from among men, to himself, who is separate from sinners. Joseph did as the angel of the Lord had bidden him, speedily, without delay, and cheerfully, without dispute. By applying the general rules of the written word, we should in all the steps of our lives, particularly the great turns of them, take direction from God, and we shall find this safe and comfortable.

Gill's Exposition of the Entire Bible

Then Joseph being raised from sleep,.... That is, being awaked out of sleep, "that sleep", into which he either naturally fell, whilst he was meditating on the affair of Mary's being with child; or rather into which he was cast by the Lord, on purpose that he might have a revelation of the will of God to him in a dream; and rising up from his bed or place where he was, immediately and without any delay,

did as the angel of the Lord had bidden him; firmly believing that it was a messenger of God that was sent to him, and that this matter was of the Lord. Wherefore he

took unto him his wife, that is, he publicly married her, whom he had before espoused, took her to his house, or continued her there, lived with her as his wife, and owned her to be such, and henceforwards had no more thoughts of putting her away.