Verse 25. - Seven brethren. If the word "brethren" is to be taken in the strictest sense, and not as equivalent to "kinsmen," the case is indeed conceivable, though extremely improbable, especially as at this time the custom had fallen into abeyance, and its rigorous fulfilment was neither practised nor expected. There is a levity and a coarseness in the question which is simply revolting.
22:23-33 The doctrines of Christ displeased the infidel Sadducees, as well as the Pharisees and Herodians. He carried the great truths of the resurrection and a future state, further than they had yet been reveled. There is no arguing from the state of things in this world, as to what will take place hereafter. Let truth be set in a clear light, and it appears in full strength. Having thus silenced them, our Lord proceeded to show the truth of the doctrine of the resurrection from the books of Moses. God declared to Moses that he was the God of the patriarchs, who had died long before; this shows that they were then in a state of being, capable of enjoying his favour, and proves that the doctrine of the resurrection is clearly taught in the Old Testament as well as in the New. But this doctrine was kept for a more full revelation, after the resurrection of Christ, who was the first-fruits of them that slept. All errors arise from not knowing the Scriptures and the power of God. In this world death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connexions. How wretched are those who look for nothing better beyond the grave!
Now there were with us seven brethren,.... That is, there was in the city, town or neighbourhood, where these Sadducees dwelt, probably at Jerusalem, a family, in which were seven sons, all brethren by the father's side; for brethren by the mother's side were not counted brethren, nor obliged by this law (a); whether this was a reigned case which is here and in the following verses put, or whether it was real fact, which is possible, it matters not: and the first, when he had married a wife, deceased, and having no issue, left his wife unto his brother: the eldest of these seven brethren married a wife, and after some time died, having no children, son or daughter, by his wife; and therefore, according to the above law, leaves her to his next brother to marry her, and raise up seed unto him; which, according to the Jewish canons (b), could not be done before ninety days, or three months after the decease of his brother; for so long they were to wait and see, whether she was with child by his brother or not; for if she was, it was not necessary, yea, it was unlawful for him to marry her.
(a) Maimon. Hilch. Yebum, c. 1. sect. 7. (b) T. Bab. Erubin, fol. 47. 1. Maimon. ib. c. 1. sect. 19.
(a) Maimon. Hilch. Yebum, c. 1. sect. 7. (b) T. Bab. Erubin, fol. 47. 1. Maimon. ib. c. 1. sect. 19.