(31) The place of the Nethinims.--Rather, the house.
And of the merchants.--Possibly there is some connection between the traders, who brought their doves and so forth for the worshippers, and the Nethinim to whoso house or depot they brought them. Near the sheep gate was the "going up of the corner," or an ascent to the gate Miphkad, about which nothing is known.
Verse 31. - Malchiah the goldsmith's son. Or "the son of Hazzorephi." But the mention of goldsmiths (zorephim) in ver. 32 lends support to the rendering of the A. V., which is accepted by most critics. Unto the place of the Nethinims. Rather, "the house." The exact position cannot be fixed; but the gate Miphkad must have been situated in the east wall, a little to the south of the sheep gate. The going up of the corner may have been an "ascent," like Solomon's (2 Chronicles 9:4), which was probably a flight of steps; or the word translated "going up" may mean "an upper chamber" (ὑπερῷον) - a chamber situated over the gate.
3:1-32 The rebuilding the walls of Jerusalem. - The work was divided, so that every one might know what he had to do, and mind it, with a desire to excel; yet without contention, or separate interests. No strife appears among them, but which should do most for the public good. Every Israelite should lend a hand toward the building up of Jerusalem. Let not nobles think any thing below them, by which they may advance the good of their country. Even some females helped forward the work. Some repaired over against their houses, and one repaired over against his chamber. When a general good work is to be done, each should apply himself to that part which is within his reach. If every one will sweep before his own door, the street will be clean; if every one will mend one, we shall all be mended. Some that had first done helped their fellows. The walls of Jerusalem, in heaps of rubbish, represent the desperate state of the world around, while the number and malice of those who hindered the building, give some faint idea of the enemies we have to contend with, while executing the work of God. Every one must begin at home; for it is by getting the work of God advanced in our own souls that we shall best contribute to the good of the church of Christ. May the Lord thus stir up the hearts of his people, to lay aside their petty disputes, and to disregard their worldly interests, compared with building the walls of Jerusalem, and defending the cause of truth and godliness against the assaults of avowed enemies.
After him repaired Malchiah, the goldsmith's son,.... Or the son of Tzoreph, as some, so called from his business:
unto the place of the Nethinims, and of the merchants; he repaired up to the place where these dwelt:
over against the gate Miphkad; where some think was an house of visitation or correction; and others, where the sanhedrim sat, tried causes, and exercised justice:
and to the going up of the corner; from the east to the north.
And of the merchants.--Possibly there is some connection between the traders, who brought their doves and so forth for the worshippers, and the Nethinim to whoso house or depot they brought them. Near the sheep gate was the "going up of the corner," or an ascent to the gate Miphkad, about which nothing is known.
unto the place of the Nethinims, and of the merchants; he repaired up to the place where these dwelt:
over against the gate Miphkad; where some think was an house of visitation or correction; and others, where the sanhedrim sat, tried causes, and exercised justice:
and to the going up of the corner; from the east to the north.