(4) Hear, O our God.--The habit of Nehemiah is to turn everything to devotion as he goes on. This prayer is full of an angry jealousy for the honour of a jealous God.
They have provoked thee.--The tone of its holy revenge pervades the Old Testament, and has not altogether departed in the New.
Verse 4. - Hear, O our God. Compare Ezra's parenthetic burst of thanksgiving (Ezra 7:27, 28). That which in Ezra was a sudden impulse has become a settled habit with Nehemiah (comp. Nehemiah 5:19; Nehemiah 6:9, 14; Nehemiah 13:14, 22, 29, 31). Turn their reproach upon their own head. The imprecations of Nehemiah are no pattern to Christians, any more than are those of the Psalmists (Psalm 69:22-28; Psalm 79:12; Psalm 109:6-20, etc.); but it cannot be denied that they are imprecations. Before men were taught to "love their enemies," and "bless those that cursed them" (Matthew 5:44), they gave vent to their natural feelings of anger and indignation by the utterance of maledictions. Nehemiah's spirit was hot and hasty; and as he records of himself (Nehemiah 13:25) that he "cursed" certain Jews who had taken foreign wives, so it is not to be wondered at that he uttered imprecations against his persistent enemies.
4:1-6 Many a good work has been looked upon with contempt by proud and haughty scorners. Those who disagree in almost every thing, will unite in persecution. Nehemiah did not answer these fools according to their folly, but looked up to God by prayer. God's people have often been a despised people, but he hears all the slights that are put upon them, and it is their comfort that he does so. Nehemiah had reason to think that the hearts of those sinners were desperately hardened, else he would not have prayed that their sins might never be blotted out. Good work goes on well, when people have a mind to it. The reproaches of enemies should quicken us to our duty, not drive us from it.
Hear, O our God, for we are despised,.... Here begins the prayer of Nehemiah, who had been informed of what these men said in contempt of him, and his builders, and to whom he sent no answer, but applied to God:
and turn their reproach upon their own head; as they have despised and reproached us, let them be despised and reproached by their neighbours:
give them for a prey in the land of captivity; let them be carried captive, as we have been, and become a prey and booty to their enemies.
They have provoked thee.--The tone of its holy revenge pervades the Old Testament, and has not altogether departed in the New.
and turn their reproach upon their own head; as they have despised and reproached us, let them be despised and reproached by their neighbours:
give them for a prey in the land of captivity; let them be carried captive, as we have been, and become a prey and booty to their enemies.