(10) I came unto the house.--As a specimen of another kind of attack, through false prophets, Shemaiah's plot is mentioned. This man--probably a priest--Nehemiah found shut up in his house; probably he sent for the governor, and represented himself as being in danger from the common enemy. He predicted that on the night ensuing an attempt would be made on Nehemiah's life, and proposed that they should meet "within the Temple"--that is, in the holy place, between the Holiest and the outer court--for security.
Verse 10. - A Shemaiah appears in the list of priests who afterwards signed the covenant (Nehemiah 10:8); but the names in that list do not appear to be personal. There is a Shemaiah also among the priests who took part in the dedication of the wall (Nehemiah 12:42); he is not said, however, to be "the son of Delaiah." Shut up. Prevented, i.e., by some legal impurity from taking part in the temple service, or even entering the temple. In the house of God, within the temple. Rather, "within the sanctuary." The heykal was the same as the holy place, and meant that part of the temple building which intervened between the porch and the holy of holies. It corresponded, as Gesenius observes, to the body or nave of modern cathedrals. Let us shut the doors. Folding doors of fir wood separated the holy place from the porch in the temple of Solomon (1 Kings 6:34); and these had no doubt their counterpart in the restored temple. Shemaiah suggested the shutting of these doors for greater security
6:10-14 The greatest mischief our enemies can do us, is, to frighten us from our duty, and to lead us to do what is sinful. Let us never decline a good work, never do a bad one. We ought to try all advice, and to reject what is contrary to the word of God. Every man should study to be consistent. Should I, a professed Christian, called to be a saint, a child of God, a member of Christ, a temple of the Holy Ghost, should I be covetous, sensual, proud, or envious? Should I yield to impatience, discontent, or anger? Should I be slothful, unbelieving, or unmerciful? What effects will such conduct have upon others? All that God has done for us, or by us, or given to us, should lead us to watchfulness, self-denial, and diligence. Next to the sinfulness of sin, we should dread the scandal.
Afterward I came unto the house of Shemaiah the son of Delaiah, the son of Mehetabeel, who was shut up,.... Either in his own house, or in a chamber in the temple, as if he had given himself up to meditation, fasting, and prayer; or, as he might suggest to Nehemiah, for his safety, and so designed it as an example to him; this man might be a priest of the course of Delaiah, 1 Chronicles 24:18 or however he was a person Nehemiah had a good opinion of, and came to him on the letters sent to him by his enemies, to consult with him, and the rest, since they had suggested that he had appointed prophets to speak of him as a king:
and he said let us meet together in the house of God, within the temple, and let us shut the doors of the temple; this looks as if he was in his own house, or if in a chamber of the temple, that he thought that was not secret and safe enough, and therefore proposed going within the temple, into the holy place, where none but priests might go:
for they will come to slay thee; meaning his enemies, Sanballat and his companions:
yea, in the night they will come to slay thee; that very night, and therefore no time should be lost in providing for his safety.
and he said let us meet together in the house of God, within the temple, and let us shut the doors of the temple; this looks as if he was in his own house, or if in a chamber of the temple, that he thought that was not secret and safe enough, and therefore proposed going within the temple, into the holy place, where none but priests might go:
for they will come to slay thee; meaning his enemies, Sanballat and his companions:
yea, in the night they will come to slay thee; that very night, and therefore no time should be lost in providing for his safety.