Nehemiah 7:66 MEANING

Verse 66. - The whole congregation together was forty and two thousand three hundred and threescore. It makes against the view of Bishop Patrick and others, who regard Ezra's list as made at Babylon, some time before the final departure, and Nehemiah's as made at Jerusalem, after the arrival of the exiles, that the sum total is in each case the same (see Ezra 2:64). Bishop Kennicott's theory, that the three lists - that of Ezra, that of Nehemiah, and that in the first of Esdras - had all one original, and that the existing differences proceed entirely from mistakes of the copyists, is the only tenable one. It is especially remarkable that the differences in the numbers of the three lists consist chiefly in a single unit, a single ten, or a single hundred - or in a five; less often in two units, or two tens, or two hundreds, or in a six - differences probably arising from the obliteration of one or two signs in a notation resembling the Roman or the Egyptian, where there are special signs for a thousand, a hundred, ten, five, and the unit, complex numbers being expressed by repetition of these, as 3438 in Latin inscriptions by MMMCCCCXXXVIII. Any fading of a sign in such a notation as this causes a copyist to diminish the amount by one, five, ten, a hundred, a thousand, etc. A fading of two sigmas may produce a diminution of two thousand, two hundred, twenty, two; or again of eleven hundred, one hundred and ten, one hundred and five, fifteen, eleven, six, and the like.

7:5-73 Nehemiah knew that the safety of a city, under God, depends more upon the inhabitants than upon its walls. Every good gift and every good work are from above. God gives knowledge, he gives grace; all is of him, and therefore all must be to him. What is done by human prudence, must be ascribed to the direction of Divine Providence. But woe to those who turn back from the Lord, loving this present world! and happy those who dedicate themselves, and their substance, to his service and glory!These are the children of the province that went up out of the captivity,.... Who were of the province of Judea, as it was now reduced, and came up out of the captivity of Babylon through the edict of Cyrus; see Ezra 2:1, where the same preface is given to the list of names as here; and from hence to the end of Nehemiah 7:69 the same account is given of persons and families as there, with some little difference of numbers and names; in some instances there are more in this list, in others fewer, which may be thus accounted for; that list was made in Babylon, when, upon the edict of Cyrus, the Jews, who intended to go up with Zerubbabel, gave in their names, and they were registered; but this was made when they came to Jerusalem; now some of those that gave in their names changed their minds, and tarried in Babylon, and some might die by the way, which makes the numbers fewer in some instances; and others who did not give in their names at first, but, being better disposed towards their own country, followed after and joined those which were returning, and increased the number of others; to which may be added what Abendana observes, that in Ezra an account is given of those that came out of the captivity by the companies, in which they came not genealogized, and had a mixture of persons of other families in them, and some that had no genealogy; but afterwards, when they were genealogized according to their families, a register of their genealogies was made, and is what Nehemiah now found, and here gives; and, as for difference of names, that may be owing to the carelessness of copiers, or to the different pronunciation of names, or some men might have two names; the matter is of no great moment.