Numbers 11:35

And the people iourneyed from Kibroth-Hattaauah, vnto Hazeroth: and abode at Hazeroth.
- King James Version (1611) - View 1611 Bible Scan

From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
- New American Standard Version (1995)

From Kibrothhattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
- American Standard Version (1901)

From Kibroth-hattaavah the people went on to Hazeroth; and there they put up their tents.
- Basic English Bible

From Kibroth-hattaavah the people journeyed to Hazeroth; and they were at Hazeroth.
- Darby Bible

And the people journeyed from Kibroth-hattaavah to Hazeroth: and abode at Hazeroth.
- Webster's Bible

From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
- World English Bible

From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.
- Youngs Literal Bible

From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
- Jewish Publication Society Bible

Wesley's Notes for Numbers 11:35

11:33 Chewed - Heb. cut off, namely from their mouths. A very great plague - Probably the pestilence. But the sense is, before they had done eating their quails, which lasted for a month. Why did God so sorely punish the peoples murmuring for flesh here, when he spared them after the same sin, #Exo 16:12|. Because this was a far greater sin, and aggravated with worse circumstances; proceeding not from necessity, as that did, when as yet they had no food, but from mere wantonness, when they had Manna constantly given them; committed after large experience of God's care and kindness, after God had pardoned their former sins, and after God had in a solemn and terrible manner made known his laws to them.

11:34 Kibroth - hattaavah - Heb. the graves of lust, that is, of the men that lusted, as it here follows. And it notes that the plague did not seize upon all that eat of the quails, for then all had been destroyed, but only upon those who were inordinate both in the desire and use of them.