(2) And all the children of Israel murmured.--When the people murmured in like manner in the wilderness of Sin (Exodus 16:2-3) against Moses and Aaron because they had brought them forth into the wilderness, Moses assured them that at even they should know that it was Jehovah Himself who had brought them out from the land of Egypt (Ibid, Numbers 14:6). On the present occasion their murmuring was not against Moses and Aaron only, but they openly rebelled against Jehovah Himself, to whom they ascribed, in the way of reproach, their exodus from the land of Egypt.
Verse 2. - Murmured against Moses and against Aaron; whom they probably suspected and accused of seeking their own personal ends. Here we may see the true reason why Joshua had not been put forward to advocate an immediate advance. The Septuagint has διεγόγγυζον (cf. 1 Corinthians 10:10). Would God we had died.לוּ־מָתְנוּ. Septuagint, ὄφελον ἀπεθάνομεν. The A.V. is unnecessarily strong.
14:1-4 Those who do not trust God, continually vex themselves. The sorrow of the world worketh death. The Israelites murmured against Moses and Aaron, and in them reproached the Lord. They look back with causeless discontent. See the madness of unbridled passions, which makes men prodigal of what nature accounts most dear, life itself. They wish rather to die criminals under God's justice, than to live conquerors in his favour. At last they resolve, that, instead of going forward to Canaan, they would go back to Egypt. Those who walk not in God's counsels, seek their own ruin. Could they expect that God's cloud would lead them, or his manna attend them? Suppose the difficulties of conquering Canaan were as they imagined, those of returning to Egypt were much greater. We complain of our place and lot, and we would change; but is there any place or condition in this world, that has not something in it to make us uneasy, if we are disposed to be so? The way to better our condition, is to get our spirits in a better frame. See the folly of turning from the ways of God. But men run on the certain fatal consequences of a sinful course.
And all the children of Israel murmured against Moses, and against Aaron,.... They being the instruments of bringing them out of Egypt, and conducting them hither:
and the whole congregation said unto them; some of them, the rest assenting to it by their cries and tears and gestures:
would God we had died in the land of Egypt; and then what they left behind they thought might have come into the hands of their children or relations; but now they concluded it would become a prey to the Canaanites:
or would God we had died in this wilderness; the wilderness of Paran, at Taberah, where many of them had been destroyed by fire, Numbers 11:1, and now they wish they had perished with them.
(2) And all the children of Israel murmured.--When the people murmured in like manner in the wilderness of Sin (Exodus 16:2-3) against Moses and Aaron because they had brought them forth into the wilderness, Moses assured them that at even they should know that it was Jehovah Himself who had brought them out from the land of Egypt (Ibid, Numbers 14:6). On the present occasion their murmuring was not against Moses and Aaron only, but they openly rebelled against Jehovah Himself, to whom they ascribed, in the way of reproach, their exodus from the land of Egypt.
and the whole congregation said unto them; some of them, the rest assenting to it by their cries and tears and gestures:
would God we had died in the land of Egypt; and then what they left behind they thought might have come into the hands of their children or relations; but now they concluded it would become a prey to the Canaanites:
or would God we had died in this wilderness; the wilderness of Paran, at Taberah, where many of them had been destroyed by fire, Numbers 11:1, and now they wish they had perished with them.