(8) And they slew the kings of Midian . . . --Those persons who are here described as kings appear to have been chiefs of the more powerful Midianitish tribes, just in the same way as Zur is represented in Numbers 25:15. They are described in Joshua 13:21 as "princes" or "chiefs," and as "dukes" or "princes" of Sihon, by which expression it appears that they were his vassals.
Balaam also the son of Beor they slew with the sword.--The death of Balaam by the sword of the Israelites presents a strange and instructive contrast to the prayer which he uttered that he might die the death of the righteous (Numbers 23:10). Few of the ancient prophecies are more remarkable, as Bishop Wordsworth has observed, than those of Balaam for "spirituality of conception and sublimity of expression." And if, as some think, we are to understand Micah 6:8 as containing the actual words which were addressed by Balaam to Balak, few men possessed a clearer perception of moral truth than that which is expressed in the words, "He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? "And yet, notwithstanding the light which Balaam possessed, the sublimity of the prophecies which he uttered, and the purity of the motives by which he professed to be actuated, he "loved the wages of unrighteousness," and gave himself up to do Satan's bidding in "casting a stumbling-block before the children of Israel," and miserably perished amongst the enemies of God and of His people. Bishop Wordsworth draws a striking and instructive contrast between Balaam and Moses, both of whom had visions of Christ and prophesied of Him, whilst one loved the wages of unrighteousness, and the other did all for God's glory.
Verse 8. - They slew the kings of Midian, beside the rest of them that were slain. This is more accurately rendered by the Septuagint, τοῦς βασιλεὶς., ἀπέκτειναν ἅματοῖς τραυματίαις: "they put to death (הָרַג) the kings, in addition to those who fell in battle" (from חָלַל, to pierce, or wound). These five kings, who are mentioned here as having been slain in cold blood after the battle, are said in Joshua 13:21 to have been vassals (נְסִיכֵי) of the Amoritish king Sihon, and to have dwelt "in the country." From this it has been concluded by some that the Midianites at this time destroyed included only certain tribes which had settled down within the territory afterwards assigned to Reuben, and had become tributary to Sihon. This would account for the fact that the present victory was so easy and so complete, and also for the otherwise inexplicable fact that the Midianites appear again as a formidable power some two centuries later. Zur. The father of Cozbi (Numbers 25:15). Balsam also...they slew with the sword. Not in battle, but, as the context implies, by way of judicial execution (see on Numbers 24:25; Joshua 13:22).
31:7-12 The Israelites slew the Kings of Midian. They slew Balaam. God's overruling providence brought him thither, and their just vengeance found him. Had he himself rightly believed what he had said of the happy state of Israel, he would not have thus herded with the enemies of Israel. The Midianites' wicked wiles were Balaam's projects: it was just that he should perish with them, Ho 4:5. They took the women and children captives. They burnt their cities and castles, and returned to the camp.
And they slew the kings of Midian, beside the rest of them that were slain,.... Besides the males of the common people, they slew their kings, who were petty kings or princes, perhaps under the king of Moab, or had reassumed their titles and government after the death of Sihon the king of the Amorites, who, in his time, were called dukes of Sihon, Joshua 13:21, namely:
Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; the Targum of Jonathan says of Zur, this is Balak, which is not probable; it is more likely, what Aben Ezra observes, that he was the father of Cosbi, whom Phinehas slew, Numbers 25:15.
Balaam also, the son of Beor, they slew with the sword; so that he died not a natural death, but a violent one, not such an one as he desired, the death of the righteous, but of bloody and deceitful men, who do not live out half their days; for if the Jewish writers (c) are to be credited, he was but thirty four years of age when he was slain, which is not quite half the age of man, that being seventy, Psalm 90:10, it appears by this that he was among the Midianites at the time of this war; either he stayed here till this time, when he went from Balak with an intention to go into his own country; or he had returned hither, being either sent for, by the princes of Midian, on this occasion; or, as some say, as Aben Ezra observes, that he came to Midian after he returned to his place, on hearing the plague that came upon Israel through his counsel, to receive the money of the elders of Midian for it; and so Chaskuni.
Balaam also the son of Beor they slew with the sword.--The death of Balaam by the sword of the Israelites presents a strange and instructive contrast to the prayer which he uttered that he might die the death of the righteous (Numbers 23:10). Few of the ancient prophecies are more remarkable, as Bishop Wordsworth has observed, than those of Balaam for "spirituality of conception and sublimity of expression." And if, as some think, we are to understand Micah 6:8 as containing the actual words which were addressed by Balaam to Balak, few men possessed a clearer perception of moral truth than that which is expressed in the words, "He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? "And yet, notwithstanding the light which Balaam possessed, the sublimity of the prophecies which he uttered, and the purity of the motives by which he professed to be actuated, he "loved the wages of unrighteousness," and gave himself up to do Satan's bidding in "casting a stumbling-block before the children of Israel," and miserably perished amongst the enemies of God and of His people. Bishop Wordsworth draws a striking and instructive contrast between Balaam and Moses, both of whom had visions of Christ and prophesied of Him, whilst one loved the wages of unrighteousness, and the other did all for God's glory.
Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; the Targum of Jonathan says of Zur, this is Balak, which is not probable; it is more likely, what Aben Ezra observes, that he was the father of Cosbi, whom Phinehas slew, Numbers 25:15.
Balaam also, the son of Beor, they slew with the sword; so that he died not a natural death, but a violent one, not such an one as he desired, the death of the righteous, but of bloody and deceitful men, who do not live out half their days; for if the Jewish writers (c) are to be credited, he was but thirty four years of age when he was slain, which is not quite half the age of man, that being seventy, Psalm 90:10, it appears by this that he was among the Midianites at the time of this war; either he stayed here till this time, when he went from Balak with an intention to go into his own country; or he had returned hither, being either sent for, by the princes of Midian, on this occasion; or, as some say, as Aben Ezra observes, that he came to Midian after he returned to his place, on hearing the plague that came upon Israel through his counsel, to receive the money of the elders of Midian for it; and so Chaskuni.
(c) Shalshalet Hakabala, fol. 7. 2.