(20) Our conversation.--The original may signify either "our city" or "our citizenship" is in heaven. But both the grammatical form and the ordinary usage of the word (not elsewhere found in the New Testament) point to the former sense; which is also far better accordant with the general wording of the passage. For the word "is" is the emphatic word, which signifies "actually exists"; and the reference to the appearance of the Lord Jesus Christ is obviously suggested by the thought that with it will also come the manifestation of the "Jerusalem which is above . . . the mother of us all" (Galatians 4:26); as in Revelation 21:2, "I saw the holy city, the new Jerusalem, coming down from heaven." The force of the passage would, however, in either case be much the same. "Their mind is on earth; our country is in heaven," and to it our affections cling, even during our earthly pilgrimage. It is impossible not to remember the famous words of Plato of his Divine Republic, "In heaven, perhaps, the embodiment of it is stored up for any one who wills to see it, and seeing it, to claim his place therein" (Rep. ix., p. 592B). But the infinite difference between the shadowy republic of the philosopher, to which each has to rise, if he can, by his own spiritual power, and the well-centred "kingdom of God," is suggested by the very words that follow here. The kingdom is real, because there is a real King, who has given us a place there, who will one day be manifested to take us home. It should be noted that the city is spoken of as ours already. As all the citizens of Philippi, the Roman colony, were citizens of the far distant imperial city, so the Philippian Christians even now were citizens of the better country in heaven. (See Ephesians 2:19.)
We look for.--Properly, we eagerly wait for. The word is a peculiar and striking expression of longing, found also in Romans 8:19; Romans 8:28; Romans 8:25, "The earnest expectation of the creature waiteth for the manifestation of the sons of God" (where see Note).
The Saviour.--The title is emphatic in relation to the hope of perfected salvation which follows. But we note that the use of the word "Saviour" by St. Paul is peculiar to the later Epistles, and especially frequent in the Pastoral Epistles. It is found also again and again in the Second Epistle of Peter.
Verse 20. - For our conversation is in heaven. The word "our" is emphatic; the apostle refers back to ver. 17: "Follow us, not those enemies of the cross; our conversation is in heaven; they mind earthly things." The A.V. has this same word "conversation" in Philippians 1:27, where the Greek (πολιτεύεσθε) is the verb corresponding with the noun (πολιτεῦΜα) which occurs here. The verb is used in the sense of a certain mode of life or conversation, as in Acts 23:1, but it does not appear that the noun ever bears that meaning. The rendering" citizenship" also seems deficient in authority. In classical Greek the word has three meanings:
(1) a form of government;
(2) political acts, politics;
(3) a commonwealth.
The last seems the most suitable here. The unworthy Christians mentioned in the last verse mind earthly things; but our city, our country, our home, is in heaven: there is the state of which we are citizens; there is the general assembly and Church of the Firstborn, whoso names are inscribed in the roll of the citizens of the heavenly city. Our real home is there now (ὑπάρχει); comp. Ephesians 2:19, "Ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints" (comp. also Hebrews 11:10, 16 and Hebrews 13:14; Galatians 4:26). From whence also we look for the Savior, the Lord Jesus Christ; rather, we eagerly wait for (comp. Romans 8:23, 25; Galatians 5:5) the Lord Jesus Christ as a Savior; comp. Isaiah 25:9, "This is the Lord; we have waited for him; we will be glad and rejoice in his salvation."
3:12-21 This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. He forgot the things which were behind, so as not to be content with past labours or present measures of grace. He reached forth, stretched himself forward towards his point; expressions showing great concern to become more and more like unto Christ. He who runs a race, must never stop short of the end, but press forward as fast as he can; so those who have heaven in their view, must still press forward to it, in holy desires and hopes, and constant endeavours. Eternal life is the gift of God, but it is in Christ Jesus; through his hand it must come to us, as it is procured for us by him. There is no getting to heaven as our home, but by Christ as our Way. True believers, in seeking this assurance, as well as to glorify him, will seek more nearly to resemble his sufferings and death, by dying to sin, and by crucifying the flesh with its affections and lusts. In these things there is a great difference among real Christians, but all know something of them. Believers make Christ all in all, and set their hearts upon another world. If they differ from one another, and are not of the same judgment in lesser matters, yet they must not judge one another; while they all meet now in Christ, and hope to meet shortly in heaven. Let them join in all the great things in which they are agreed, and wait for further light as to lesser things wherein they differ. The enemies of the cross of Christ mind nothing but their sensual appetites. Sin is the sinner's shame, especially when gloried in. The way of those who mind earthly things, may seem pleasant, but death and hell are at the end of it. If we choose their way, we shall share their end. The life of a Christian is in heaven, where his Head and his home are, and where he hopes to be shortly; he sets his affections upon things above; and where his heart is, there will his conversation be. There is glory kept for the bodies of the saints, in which they will appear at the resurrection. Then the body will be made glorious; not only raised again to life, but raised to great advantage. Observe the power by which this change will be wrought. May we be always prepared for the coming of our Judge; looking to have our vile bodies changed by his Almighty power, and applying to him daily to new-create our souls unto holiness; to deliver us from our enemies, and to employ our bodies and souls as instruments of righteousness in his service.
For our conversation is in heaven,.... The Ethiopic version renders it, "we have our city in heaven"; and the words may be truly rendered, "our citizenship is in heaven"; that is, the city whereof we are freemen is heaven, and we behave ourselves here below, as citizens of that city above: heaven is the saints' city; here they have no continuing city, but they seek one to come, which is permanent and durable; a city that has foundations, whose builder and maker is God, Hebrews 11:10, as yet they are not in it, though fellow citizens of the saints, and of the household of God; they are pilgrims, strangers, and sojourners on earth, Leviticus 25:23; but are seeking a better country, an heavenly one, and God has prepared for them a city, Hebrews 11:16; they have a right unto it through the grace of God, and righteousness of Christ, and a meetness for it in him; and their conversation is here beforehand, while their commoration, or temporary residence, is below; their thoughts are often employed about it; their affections are set upon it, Colossians 3:2; their hearts are where their treasure is, Matthew 6:21; the desires of their souls are towards it, and they are seeking things above, and long to be in their own city, and Father's house, where Christ is; and to be at home with him, and for ever with him. This is the work and business of their lives now, and what their hearts are engaged in. The Syriac version renders it, "our work is in heaven"; the business, the exercise of our lives, and of our graces, tend that way:
from whence also we look for the Saviour, the Lord Jesus Christ; Christ is now in heaven, at the Father's right hand, Acts 2:33, appearing in the presence of God for his people, and making intercession for them, Hebrews 7:25; and so will remain, until the time of the restitution of all things; when he will descend from heaven, and be revealed from thence: and this the saints look for, and expect; they have good reason for it; from his own words, from the words of the angels at the time of his ascension, Acts 1:11, and from the writings of the apostles and they expect him not merely as a Judge, under which consideration he will be terrible to the ungodly, but as a Saviour; who as he has already saved their souls from sin, and the dreadful effects of it, from the bondage and curse of the law, from the captivity of Satan, and from eternal ruin and wrath to come, so he will save and redeem their bodies from the grave, corruption, mortality, and death, as follows.
We look for.--Properly, we eagerly wait for. The word is a peculiar and striking expression of longing, found also in Romans 8:19; Romans 8:28; Romans 8:25, "The earnest expectation of the creature waiteth for the manifestation of the sons of God" (where see Note).
The Saviour.--The title is emphatic in relation to the hope of perfected salvation which follows. But we note that the use of the word "Saviour" by St. Paul is peculiar to the later Epistles, and especially frequent in the Pastoral Epistles. It is found also again and again in the Second Epistle of Peter.
(1) a form of government;
(2) political acts, politics;
(3) a commonwealth.
The last seems the most suitable here. The unworthy Christians mentioned in the last verse mind earthly things; but our city, our country, our home, is in heaven: there is the state of which we are citizens; there is the general assembly and Church of the Firstborn, whoso names are inscribed in the roll of the citizens of the heavenly city. Our real home is there now (ὑπάρχει); comp. Ephesians 2:19, "Ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints" (comp. also Hebrews 11:10, 16 and Hebrews 13:14; Galatians 4:26). From whence also we look for the Savior, the Lord Jesus Christ; rather, we eagerly wait for (comp. Romans 8:23, 25; Galatians 5:5) the Lord Jesus Christ as a Savior; comp. Isaiah 25:9, "This is the Lord; we have waited for him; we will be glad and rejoice in his salvation."
from whence also we look for the Saviour, the Lord Jesus Christ; Christ is now in heaven, at the Father's right hand, Acts 2:33, appearing in the presence of God for his people, and making intercession for them, Hebrews 7:25; and so will remain, until the time of the restitution of all things; when he will descend from heaven, and be revealed from thence: and this the saints look for, and expect; they have good reason for it; from his own words, from the words of the angels at the time of his ascension, Acts 1:11, and from the writings of the apostles and they expect him not merely as a Judge, under which consideration he will be terrible to the ungodly, but as a Saviour; who as he has already saved their souls from sin, and the dreadful effects of it, from the bondage and curse of the law, from the captivity of Satan, and from eternal ruin and wrath to come, so he will save and redeem their bodies from the grave, corruption, mortality, and death, as follows.