Verse 32. - He that isslow to anger (Proverbs 14:29) is better than the mighty. The long suffering, non-irascible man is more of a hero than the valiant commander of a great army. One overcomes external foes or obstacles; the other conquers himself; as it is said, And he that ruleth his spirit than he that taketh a city (Proverbs 25:28). 'Pirke Aboth,' 4:1, "Who is the hero? The man that restrains his thoughts." Maxims about self-mastery are common enough. Says an unknown poet, "Fortior est qui se quam qui fortissima vincit Moenia, nec virtus altius ire potest." So Publ. Syr., 'Sent.,' 795, "Fortior est qui cupiditates suas, quam qui hostes subjicit." And the mediaeval jingle -
"Linguam fraenare Plus est quam castra domare." At the end of this verse the Alexandrian Manuscript of the Septuagint, followed by later hands in some other uncials, adds, "and a man having prudence [is better] than a great farm."
16:27,28. Ungodly men bestow more pains to do mischief than would be needful to do good. The whisperer separates friends: what a hateful, but how common a character! 29,30. Some do all the mischief they can by force and violence, and are blind to the result. 31. Old people especially should be found in the way of religion and godliness. 32. To overcome our own passions, requires more steady management, than obtaining victory over an enemy. 33. All the disposal of Providence concerning our affairs, we must look upon to be the determining what we referred to God; and we must be reconciled to them accordingly. Blessed are those that give themselves up to the will of God; for he knows what is good for them.
He that is slow to anger is better than the mighty,.... Than a mighty warrior or conqueror; as Alexander who conquered his enemies, and even all the world, and yet in his wrath slew his best friends: a man that is slow to anger is esteemed by the Lord, respected by men, and is happy in himself; and is preferable to the strongest man that is not master of himself and of his passions;
and he that ruleth his spirit than he that taketh a city; one that has the command of his temper, that can govern himself, and not suffer his passions to exceed due bounds, is superior in strength to him that can storm a castle or take a fortified city; it is easier to do the one than the other; courage of mind joined with wisdom, and assisted by a proper number of persons, may do the one; but it requires the grace of God, and the assistance of his spirit, thoroughly to do the other. Cicero says (t), in all ages
"fewer men are found who conquer their own lusts than that overcome the armies of enemies.''
"Linguam fraenare
Plus est quam castra domare." At the end of this verse the Alexandrian Manuscript of the Septuagint, followed by later hands in some other uncials, adds, "and a man having prudence [is better] than a great farm."
and he that ruleth his spirit than he that taketh a city; one that has the command of his temper, that can govern himself, and not suffer his passions to exceed due bounds, is superior in strength to him that can storm a castle or take a fortified city; it is easier to do the one than the other; courage of mind joined with wisdom, and assisted by a proper number of persons, may do the one; but it requires the grace of God, and the assistance of his spirit, thoroughly to do the other. Cicero says (t), in all ages
"fewer men are found who conquer their own lusts than that overcome the armies of enemies.''
(t) Epist. l. 5. Ephesians 4.