(10) If thou faint in the day of adversity.--And prove unable to help thyself or others; an exhortation to courage (comp. Hebrews 12:12). A "more excellent way" is shown in the following verse.
Verse 10. - If thou faint in the day of adversity, thy strength is small. The gnome seems to be unconnected with the preceding. There is a paronomasia between צָרָה (tsarah), "adversity," and צַר (tsar), "small," narrow, which is retained by Fleischer: "Si segnis fueris die angustiae, angustae sunt vires tuae." So we may say in English, "If thou faint in time of straitness, straitened is thy strength." If you fail, and succumb to anxiety or danger, instead of rising to meet the emergency, then you are but a weakling or a coward, and the strength which you seemed to possess and of which you boasted, perhaps, is nothing worth. Such a man hearkens not to the Sibyl's counsel (Virgil, 'AEneid,' 6:95) ?
"Tu ne cede malis, sed contra audentior ito, Quam tua te fortuna sinet." The LXX. again varies from the received text, "He shall be polluted in an evil day, and in a day of affliction, until he fail," or "die" (ἐκλίπῃ).
24:1,2 Envy not sinners. And let not a desire ever come into thy mind, Oh that I could shake off restraints! 3-6. Piety and prudence in outward affairs, both go together to complete a wise man. By knowledge the soul is filled with the graces and comforts of the spirit, those precious and pleasant riches. The spirit is strengthened for the spiritual work and the spiritual warfare, by true wisdom. 7-9. A weak man thinks wisdom is too high for him, therefore he will take no pains for it. It is bad to do evil, but worse to devise it. Even the first risings of sin in the heart are sin, and must be repented of. Those that strive to make others hateful, make themselves so. 10. Under troubles we are apt to despair of relief. But be of good courage, and God shall strengthen thy heart. 11,12. If a man know that his neighbour is in danger by any unjust proceeding, he is bound to do all in his power to deliver him. And what is it to suffer immortal souls to perish, when our persuasions and example may be the means of preventing it? 13,14. We are quickened to the study of wisdom by considering both the pleasure and the profit of it. All men relish things that are sweet to the palate; but many have no relish for the things that are sweet to the purified soul, and that make us wise unto salvation. 15,16. The sincere soul falls as a traveller may do, by stumbling at some stone in his path; but gets up, and goes on his way with more care and speed. This is rather to be understood of falls into affliction, than falls into actual sin.
If thou faint in the day of adversity,.... When under bodily afflictions, stripping providences, reduced to great straits and wants; or under the violent persecutions of men, which is sometimes the case of the people of God; whose times are in his hands, times of adversity, as well as prosperity; and which are appointed by him, when they shall come, and how long they shall last; which is but for a short time, it is but a "day", and yet they are apt to "faint" under them, through the number and continuance of their afflictions; and especially when they apprehend them to be in wrath; when they have a sense of their sins at such a time, and no view of pardon; when they are under the hidings of God's face, their prayers do not seem to be heard, and salvation and deliverance do not come so soon as they expected; which, notwithstanding, shows the truth of what is next observed;
thy strength is small; such who are truly gracious are not indeed at such times wholly without strength; they are in some measure helped to bear up; but yet their sinkings and faintings show that they have but little strength: they have some faith that does not entirely fail, Christ praying for it; yet they are but of little faith; they have but a small degree of Christian fortitude and courage; there is a want of manliness in them; they act the part of children and babes in Christ; they do not quit themselves like men, and much less endure hardness, as good soldiers of Christ, as they should; they are, Ephraim like, without a heart, a courageous one, Hosea 7:1. Some think the words have reference to what goes before, and the sense to be this, "if thou art remiss" (g); that is, if thou art careless and negligent in time of health and prosperity, in getting wisdom, as thinking it too high for thee, Proverbs 24:7; "in the day of adversity thy strength will be small"; thou wilt not have that to support thee which otherwise thou wouldest have had. Aben Ezra connects the sense with the following, "if thou art remiss", in helping and delivering thy friend in affliction, Proverbs 24:11; "in the day of adversity", or "of straitness, thy strength shall be strait"; thou shalt be left in thy distress and difficulties, and have none to help thee.
"Tu ne cede malis, sed contra audentior ito,
Quam tua te fortuna sinet." The LXX. again varies from the received text, "He shall be polluted in an evil day, and in a day of affliction, until he fail," or "die" (ἐκλίπῃ).
thy strength is small; such who are truly gracious are not indeed at such times wholly without strength; they are in some measure helped to bear up; but yet their sinkings and faintings show that they have but little strength: they have some faith that does not entirely fail, Christ praying for it; yet they are but of little faith; they have but a small degree of Christian fortitude and courage; there is a want of manliness in them; they act the part of children and babes in Christ; they do not quit themselves like men, and much less endure hardness, as good soldiers of Christ, as they should; they are, Ephraim like, without a heart, a courageous one, Hosea 7:1. Some think the words have reference to what goes before, and the sense to be this, "if thou art remiss" (g); that is, if thou art careless and negligent in time of health and prosperity, in getting wisdom, as thinking it too high for thee, Proverbs 24:7; "in the day of adversity thy strength will be small"; thou wilt not have that to support thee which otherwise thou wouldest have had. Aben Ezra connects the sense with the following, "if thou art remiss", in helping and delivering thy friend in affliction, Proverbs 24:11; "in the day of adversity", or "of straitness, thy strength shall be strait"; thou shalt be left in thy distress and difficulties, and have none to help thee.
(g) "si remiseris", Tigurine version; "remissus fuisti", Pagninus, Montanus, Mercerus, Gejerus; "si remisse te geras", Junius & Tremellius, Piscator; so Michaelis.