(18) He was laid in iron.--The Prayer Book Version, "the iron entered into his soul," has established itself so firmly among expressive proverbial sayings, that the mind almost resents the Authorised Version. The grammar of the clause does not decide its sense with certainty; for its syntax is rather in favour of the Prayer Book Version, though the feminine form of the verb makes in favour of the marginal rendering. Symmachus has, "his soul came into iron;" the LXX., "his soul passed through iron." The Vulg., however, has the other Version, "the iron passed through his soul"--first found in the Targum. The parallelism is in favour of the Authorised Version.
Verse 18. - Whose feet they hurt with fetters: he was laid in iron; rather, his soul entered into iron. In Genesis nothing more is said than that Joseph "was bound" in the prison (Genesis 40:3). But the psalmist knows what imprisonment was in those early times.
105:8-23 Let us remember the Redeemer's marvellous works, his wonders, and the judgments of his mouth. Though true Christians are few number, strangers and pilgrims upon earth, yet a far better inheritance than Canaan is made sure to them by the covenant of God; and if we have the anointing of the Holy Spirit, none can do us any harm. Afflictions are among our mercies. They prove our faith and love, they humble our pride, they wean us from the world, and quicken our prayers. Bread is the staff which supports life; when that staff is broken, the body fails and sinks to the earth. The word of God is the staff of spiritual life, the food and support of the soul: the sorest judgment is a famine of hearing the word of the Lord. Such a famine was sore in all lands when Christ appeared in the flesh; whose coming, and the blessed effect of it, are shadowed forth in the history of Joseph. At the appointed time Christ was exalted as Mediator; all the treasures of grace and salvation are at his disposal, perishing sinners come to him, and are relieved by him.
Whose feet they hurt with fetters,.... For it seems Joseph was not only cast into prison, upon the calumny of his mistress; but had fetters put upon him, and his feet were made fast with them; and these were so close and heavy, as to pinch and gall and hurt him; which, though not mentioned in his history, was undoubtedly true; see Genesis 39:20.
He was laid in iron: or "the iron" (or, as the Targum, "the iron chain") "went into his Soul" (f); his body; it ate into him, and gave him great pain: or rather, as it is in the king's Bible, "his soul went into the iron chain"; there being, as Aben Ezra observes, an ellipsis of the particle and which is supplied by Symmachus, and so in the Targum; that is, his body was enclosed in iron bands, so Buxtorf (g). In all this he was a type of Christ, whose soul was made exceeding sorrowful unto death: he was seized by the Jews, led bound to the high priest, fastened to the cursed tree, pierced with nails, and more so with the sins of his people he bore; and was laid in the prison of the grave; from whence and from judgment he was brought, Isaiah 53:8.
(f) So Pagninus, Montanus, Vatablus. (g) Lexic. "in voce"
He was laid in iron: or "the iron" (or, as the Targum, "the iron chain") "went into his Soul" (f); his body; it ate into him, and gave him great pain: or rather, as it is in the king's Bible, "his soul went into the iron chain"; there being, as Aben Ezra observes, an ellipsis of the particle and which is supplied by Symmachus, and so in the Targum; that is, his body was enclosed in iron bands, so Buxtorf (g). In all this he was a type of Christ, whose soul was made exceeding sorrowful unto death: he was seized by the Jews, led bound to the high priest, fastened to the cursed tree, pierced with nails, and more so with the sins of his people he bore; and was laid in the prison of the grave; from whence and from judgment he was brought, Isaiah 53:8.
(f) So Pagninus, Montanus, Vatablus. (g) Lexic. "in voce"