(18) Crown (nezer).--As the distinctive use of this word in Israel--by its derivation meaning mark of separation--was for the golden plate, inscribed "Holiness to the Lord," worn on the high priest's mitre (see Exodus 29:6; Exodus 39:30), we cannot be wrong in seeing here a special allusion to the same. This allusion is rendered more probable by the use of the word rendered "flourish" (properly, shine), a cognate to which was the technical name given to this golden plate. (See the reference in Exodus 39, above.) It is also possibly alluded to in Psalm 89:39, the only other place in the psalms where the word occurs, though as the word is used of the royal crown in 2 Samuel 1:10, &c, the allusion is not certain. But if the Maccabaean hypothesis is correct, the use of the word, instead of the more usual word for "crown," is interesting. "One relic of the ancient insignia has been preserved, which was probably prized as the most precious of all. It was the golden plate affixed to the turban, inscribed 'Holiness to Jehovah,' which was believed to have come down from the time of Aaron, and which, treasured through all the vicissitudes of the Jewish state, was carried to Rome by Titus, and seen there by the great Jewish Rabbi, in the time of Hadrian" (Stanley, J. C. 3:353).
Verse 18. - His enemies will I clothe with shame. David's "enemies" are those who oppress his "Seed," and will not have him to reign over them. All such will be "confounded and put to shame" (Psalm 35:4), "clothed with shame and dishonor" (Psalm 35:26). But upon himself shall his crown flourish. The true and the final Davidic representative is Christ, who "remaineth a King forever" (Psalm 29:10). On him his crown will ever flourish.
132:11-18 The Lord never turns from us when we plead the covenant with his anointed Prophet, Priest, and King. How vast is the love of God to man, that he should speak thus concerning his church! It is his desire to dwell with us; yet how little do we desire to dwell with him! He abode in Zion till the sins of Israel caused him to give them up to the spoilers. Forsake us not, O God, and deliver us not in like manner, sinful though we are. God's people have a special blessing on common enjoyments, and that blessing puts peculiar sweetness into them. Zion's poor have reason to be content with a little of this world, because they have better things prepared for them. God will abundantly bless the nourishment of the new man, and satisfy the poor in spirit with the bread of life. He gives more than we ask, and when he gives salvation, he will give abundant joy. God would bring to nothing every design formed to destroy the house of David, until King Messiah should arise out of it, to sit upon the throne of his Father. In him all the promises centre. His enemies, who will not have him to reign over them, shall at the last day be clothed with shame and confusion for ever.
His enemies will I clothe with shame, With the garments of shame, as the Targum; very different from the clothing of Zion's priests; all that are incensed against Christ as a King and Saviour shall sooner or later be ashamed; either here, when brought to a sense of their evil, to repentance for it, and faith in him; or hereafter, at the resurrection, when they will rise to shame and everlasting contempt, and when they shall see him come in the clouds of heaven, in power and great glory, to judge the world in righteousness, Isaiah 45:24;
but upon himself shall his crown flourish; being crowned with glory and honour, as he now is at the right hand of God, he reigns, and will reign, till all his enemies become his footstool; his throne is for ever and ever, and his kingdom an everlasting one; and will be very flourishing in the latter day, when his subjects shall be many, and when there shall be an abundance of peace and prosperity, and of that no end; the crown of the Messiah shall flourish on him as a king, shine out and be very conspicuous, as Aben Ezra and Jarchi interpret the word used; and so his crown as a priest; the same word is used of the holy crown of the priests put upon the mitre, on which Holiness to the Lord was inscribed; and the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, render it, "my holiness"; and, as his own crown is a never-fading one, such an one he will give to his ministers, and all that love him appearing, 1 Peter 5:4.
but upon himself shall his crown flourish; being crowned with glory and honour, as he now is at the right hand of God, he reigns, and will reign, till all his enemies become his footstool; his throne is for ever and ever, and his kingdom an everlasting one; and will be very flourishing in the latter day, when his subjects shall be many, and when there shall be an abundance of peace and prosperity, and of that no end; the crown of the Messiah shall flourish on him as a king, shine out and be very conspicuous, as Aben Ezra and Jarchi interpret the word used; and so his crown as a priest; the same word is used of the holy crown of the priests put upon the mitre, on which Holiness to the Lord was inscribed; and the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, render it, "my holiness"; and, as his own crown is a never-fading one, such an one he will give to his ministers, and all that love him appearing, 1 Peter 5:4.