O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Verse 1. - Oh give thanks unto the Lord; for he is good: for his mercy endureth forever. Identical with the first verse of Psalm 118, which is probably a very ancient formula, and one used at the erection both of the first (2 Chronicles 5:13) and of the second temple (Ezra 3:11).
O give thanks unto the God of gods: for his mercy endureth for ever.
Verse 2. - Oh give thanks unto the God of gods: for his mercy, etc. The phrase, "God of gods," occurs first in Deuteronomy 10:17. It was one very familiar to the Assyrians and Babylonians ('Religions of the Ancient World,' pp. 56, 60, 68, etc.). In the Bible it is used by Joshua (Joshua 22:22), Nebuchadnezzar (Daniel 2:47), Daniel (Daniel 11:36), and this psalmist. It sanctions a secondary use of the word "God," such as is found also in Psalm 82:6; Psalm 96:4; Psalm 97:7, 9; Psalm 138:1.
To him that by wisdom made the heavens: for his mercy endureth for ever.
Verse 5. - To him that by wisdom made the heavens. Creation is the work, not only of God's power, but of his wisdom also. Things were made as they are by the exertion of his forethought and understanding (comp. Proverbs 3:19; Ephesians 1:11). For his mercy, etc.
To him that made great lights: for his mercy endureth for ever:
Verse 7. - To him that made great lights (see Genesis 1:14-16). For his mercy, etc. Ver. 8 - The sun to rule by day (comp. Genesis 1:16). For his mercy, etc.
To him that smote Egypt in their firstborn: for his mercy endureth for ever:
Verse 10. - To him that smote Egypt in their firstborn. The parallelism with Psalm 135, here becomes very close, and so continues till the end of ver. 22. Five verses, however, are expanded into thirteen. For his mercy, etc.
But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
Verse 15. - But overthrew Pharaoh and his host in the Red Sea (see Exodus 14:27, 28; Exodus 15:1-10). That the Pharaoh's death in the Red Sea is not necessarily implied has been shown in the comment on Exodus. For his mercy, etc. Severity to their adversaries was "mercy" to Israel, who could not otherwise have been delivered.
Who remembered us in our low estate: for his mercy endureth for ever:
Verse 23. - Who remembered us in our low estate. When we were brought low. The time meant is probably that of the Babylonian captivity, which is the subject of the next psalm. For his mercy, etc.
Who giveth food to all flesh: for his mercy endureth for ever.
Verse 25. - Who giveth food to all flesh. Has a care, i.e., not only for man, but also for animals (comp. Psalm 104:27; 145:15; 147:9; Jonah 4:11). For his mercy, etc.