(9) I flee . . .--Literally, unto thee have I hidden. A phrase which has been variously explained--(1) to Thee I have confided my troubles: (2) and, better, as in the Authorised Version, to Thee I (have fled and) hid (myself). The reflexive use of the Hebrew verb is sufficiently established by Genesis 38:14; Deuteronomy 22:12 (Jonah 3:6 is doubtful).
Verse 9. - Deliver me, O Lord, from mine enemies (comp. Psalm 140:1, 4; Psalm 142:6). I flee unto thee to hide me; literally, to thee I hide myself, but probably with the meaning expressed in the Authorized Version.
143:7-12 David prays that God would be well pleased with him, and let him know that he was so. He pleads the wretchedness of his case, if God withdrew from him. But the night of distress and discouragement shall end in a morning of consolation and praise. He prays that he might be enlightened with the knowledge of God's will; and this is the first work of the Spirit. A good man does not ask the way in which is the most pleasant walking, but what is the right way. Not only show me what thy will is, but teach me how to do it. Those who have the Lord for their God, have his Spirit for their Guide; they are led by the Spirit. He prays that he might be enlivened to do God's will. But we should especially seek the destruction of our sins, our worst enemies, that we may be devotedly God's servants.
Deliver me, O Lord, from mine enemies,.... Either Saul and his courtiers, or Absalom and the conspirators along with him; who were many, and lively and strong, stronger than he; and therefore God only could deliver him, and to him he sought for it, and not to men; and so deliverance from spiritual enemies is only from the Lord;
I flee unto thee to hide me; from their rage and fury; who was the only asylum or place of refuge for him, where he could be safe. It may be rendered, "with thee have I hid" (y); that is, myself: so Arama gives the sense,
"I have hid myself with thee.''
Jarchi, Aben Ezra, and Kimchi, interpret it to this purpose,
"I have hid my affairs, my straits and troubles, my difficulties and necessities, from men; and have revealed them unto thee, who alone can save.''
The Targum is,
"I have appointed thy Word to be (my) Redeemer.''
(y) "ad te abscondi me", Montanus; "apud te", Tigurine version; "ad te texi", Cocceius, Michaelis.
I flee unto thee to hide me; from their rage and fury; who was the only asylum or place of refuge for him, where he could be safe. It may be rendered, "with thee have I hid" (y); that is, myself: so Arama gives the sense,
"I have hid myself with thee.''
Jarchi, Aben Ezra, and Kimchi, interpret it to this purpose,
"I have hid my affairs, my straits and troubles, my difficulties and necessities, from men; and have revealed them unto thee, who alone can save.''
The Targum is,
"I have appointed thy Word to be (my) Redeemer.''
(y) "ad te abscondi me", Montanus; "apud te", Tigurine version; "ad te texi", Cocceius, Michaelis.