Verse 1. - Praise ye the Lord (comp. on Psalm 111:1). Praise the Lord, O my soul (see Psalm 103:1, 2; Psalm 104:1, which only differ in the verb used - "bless" for "praise").
146:1-4 If it is our delight to praise the Lord while we live, we shall certainly praise him to all eternity. With this glorious prospect before us, how low do worldly pursuits seem! There is a Son of man in whom there is help, even him who is also the Son of God, who will not fail those that trust in him. But all other sons of men are like the man from whom they sprung, who, being in honour, did not abide. God has given the earth to the children of men, but there is great striving about it. Yet, after a while, no part of the earth will be their own, except that in which their dead bodies are laid. And when man returns to his earth, in that very day all his plans and designs vanish and are gone: what then comes of expectations from him?
Praise ye the Lord,.... Or, "hallelujah"; which, in the Greek and Vulgate Latin versions, is the title of the psalm; but is rather the beginning of it; and is an exhortation to men, especially to the saints, to praise the Lord, the Lord Christ, the Lord of the world, who has created it and upholds it; the Lord of lords, David's Lord; and the Lord of all his people, by creation, redemption, and grace; and from whom they receive all blessings and mercies, temporal and spiritual, and are therefore under the highest obligations to praise him;
praise the Lord, O my soul; the psalmist does not put others upon that he does not choose to do himself; but, as the sweet psalmist of Israel, and prophet of the church, leads the way and sets and example; and not only strikes his harp and psaltery, and with his tongue, mouth, and lips, shows forth the praise of the Lord; but engages his heart, his soul, in this work; which, as it was capable of it, so most agreeable to the Lord, who requires the heart in his service, and to be worshipped in spirit and in truth: and this being the better and more noble part of man, making melody in it to the Lord, and engaging all the powers and faculties of it in such an employment, must be acceptable to him.
praise the Lord, O my soul; the psalmist does not put others upon that he does not choose to do himself; but, as the sweet psalmist of Israel, and prophet of the church, leads the way and sets and example; and not only strikes his harp and psaltery, and with his tongue, mouth, and lips, shows forth the praise of the Lord; but engages his heart, his soul, in this work; which, as it was capable of it, so most agreeable to the Lord, who requires the heart in his service, and to be worshipped in spirit and in truth: and this being the better and more noble part of man, making melody in it to the Lord, and engaging all the powers and faculties of it in such an employment, must be acceptable to him.