The proper attitude towards one who is thus "great to grant as mighty to make," is not conceit of wisdom and strength, but humble dependence and trust.
Verse 9. - He giveth to the beast his food (comp. Psalm 104:27; Psalm 145:15, 16). The constant supplies of their own proper food to all classes of animals are among the principal proofs of God's power and goodness. And to the young ravens which cry. Even the unclean raven, with his harsh croak and inelegant form, is not neglected (comp. Luke 12:24, "God feedeth them").
147:1-11 Praising God is work that is its own wages. It is comely; it becomes us as reasonable creatures, much more as people in covenant with God. He gathers outcast sinners by his grace, and will bring them into his holy habitation. To those whom God heals with the consolations of his Spirit, he speaks peace, assures them their sins are pardoned. And for this, let others praise him also. Man's knowledge is soon ended; but God's knowledge is a dept that can never be fathomed. And while he telleth the number of the stars, he condescends to hear the broken-hearted sinner. While he feeds the young ravens, he will not leave his praying people destitute. Clouds look dull and melancholy, yet without them we could have no rain, therefore no fruit. Thus afflictions look black and unpleasant; but from clouds of affliction come showers that make the soul to yield the peaceable fruits of righteousness. The psalmist delights not in things wherein sinners trust and glory; but a serious and suitable regard to God is, in his sight, of very great price. We are not to be in doubt between hope and fear, but to act under the gracious influences of hope and fear united.
He giveth to the beast his food,.... Through the plenty of grass growing upon the mountains, by the rain falling from the clouds of heaven upon them: these cannot provide for themselves, but the Lord feeds them; and they wait upon him for their food, and receive it of him, Psalm 104:27. How much more will he feed his own people, both with temporal and spiritual food; though in their fallen state they are become like the beasts, of which they are sensible when called by grace, and own and acknowledge it! Psalm 49:12;
and to the young ravens which cry: which are particularly mentioned, because contemptible creatures, and of no use and service to men, and by the ceremonial law were impure to the Jews; and the rather, because, as naturalists observe, they are very early turned out of their nests, or forsaken by their dams: and this particular instance of the care of Providence is elsewhere observed, Job 38:41. Arama takes notice of the preservation of this creature in the ark, and the use of it to Elijah. The Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, render it, "that call upon him"; that is, upon God and to him; they are expressly said to cry, Job 38:41. The ancient fathers interpret this figuratively; and by the "ravens" understand the Gentiles; and by their "young ones" Christians that spring from them, who call upon the true God.
The proper attitude towards one who is thus "great to grant as mighty to make," is not conceit of wisdom and strength, but humble dependence and trust.
and to the young ravens which cry: which are particularly mentioned, because contemptible creatures, and of no use and service to men, and by the ceremonial law were impure to the Jews; and the rather, because, as naturalists observe, they are very early turned out of their nests, or forsaken by their dams: and this particular instance of the care of Providence is elsewhere observed, Job 38:41. Arama takes notice of the preservation of this creature in the ark, and the use of it to Elijah. The Septuagint, Vulgate Latin, Ethiopic, and Arabic versions, render it, "that call upon him"; that is, upon God and to him; they are expressly said to cry, Job 38:41. The ancient fathers interpret this figuratively; and by the "ravens" understand the Gentiles; and by their "young ones" Christians that spring from them, who call upon the true God.